All posts tagged Ex-Soviet Union

  • The Transsiberian Railway

    Ulan-Ude’s giant head of Lenin looking imposing.

    The Trains

    The Russian Railway website does not generally work with foreign credit cards, which meant that we had to get friends to buy our train tickets once we arrived in Russia. As it was the end of August — prime vacation season — this meant that the quality of trains we had access to was not… always the best.

    For one thing, the toilets were questionable. On most of the trains that we took across Russia’s hinterland, the toilet flushed with the aid of a foot lever, and “flushing” was a hatch opening up in the bottom of the toilet and spraying your poop directly onto the tracks.

    Because of the risk of contaminating groundwater, you can’t be having poop on the tracks in all regions, so each settlement was flanked by a half-hour kontrolnaya zona, during which the train attendants would come through the train and lock each bathroom until we had safely passed all signs of human habitation. If you had to go? Tough luck. You should have known not to drink any water while approaching a town.

    Occasionally, the trains we took had a mix of older and newer rolling stock. The newer rolling stock had suction toilets of the kind you might find on airplanes, which sometimes made it possible to go to the bathroom even in the station (I say sometimes because, confusingly, these too were often locked). This did not mean they were without issues. At each stop where people got on, the train attendant would go around to everybody (except for us, whom she skirted with her eyes, certain that we would not understand what she was about to say) and say, “the hot water is at the back and NO TOILET PAPER IN THE TOILET.”

    Did the toilet have a bidet or something to make this easier on everybody? Of course not.

    Surprisingly enough, people did not want to toss their noticeably used toilet paper in the garbage can for all to see, so the toilets inevitably broke. Breaking meant the toilet filled with an unflushable amount of water. As soon as it happened, the same train attendant would come back through the car, peeking into each compartment and wagging her finger. “DON’T PUT TOILET PAPER IN THE TOILET.”

    The first train we took, from St. Petersburg to Moscow, was the last train with tickets available, and for good reason. The train didn’t simply go from St. Petersburg to Moscow, but actually from St. Petersburg to Krasnodar, in the south of Russia, close to Crimea. Crimea is a popular vacation destination, and taking land transport from St. Petersburg to Crimea takes a long time, which means it’s an option preferred by Russians of lower economic classes.

    Picture us, innocent, having just bought the last available ticket to Moscow at the train station. As yet, we know none of this. We settle into our berths and get ready for an uneventful trip.

    This was not to be. One of us proposed buying something from the canteen, but the train attendant didn’t have change for the large bills that the ATM had spit out. We decided to ask around on the train if anybody had change, and that is how we met Boris and Lena.

    Lena was a 42-year-old taxi driver and Boris was a 26-year-old of uncertain occupation (his styling was a bit mobster-esque, but he was also cheerful and friendly and loved to cook — “he made all this!” Lena exclaimed, reprising her exclamations each time a new dish was brought out. Their two-year-old, Misha alternately explored the train and gazed out the window and passing trains, gasping after each one.

    Lena and Boris taught us how to do things that are not allowed on trains. Smoking, for example. The technique was to walk to the back of the wagon and go onto the platform where the doors were. After that, you had to go between the cars, where the movements of the floor could chop off your toe if you weren’t wearing proper footwear, and the clattering din was enough to give you a headache if the smoke from four cigarettes didn’t do it first.

    Since so many people were doing it, the train attendants couldn’t do much more than wag a finger and say nielzya (not allowed) because, really, how to kick every single passenger off the whole, entire train?

    Lena and Boris were also generous people who took us under their wing from first “would you happen to have any change?” “Yes, we have change,” they said. “But wouldn’t you like some coffee?” They handed Adem a packet of instant, which we drank.

    Coffee turned into apples and apples turned into sandwiches spread with lard and grated spam, and lard and grated spam turned into shots of Russian homemade vodka samugon. As the bottle of liquor got pulled out, I began to fear potentially going blind from the effects of moonshine of uncertain provenance, so I told Lena that I wasn’t drinking because I was trying to get pregnant, a lie (I didn’t smoke either, though I did allow myself to be shown how it was done.) After she’d had a shot herself, she drunkenly leaned into me and told me in a low voice that sometimes, when you really want to get pregnant and can’t, the problem is that you can’t relax and what better way to relax than to have a drink and forget your troubles? She cited two friends who had tried for a baby for a long time only to finally conceive during a night of drunken nookie and/or a day of drunken embryonic implantation.

    Adem accepted the samugon and got quickly and gloriously drunk as the shots kept getting thrust into his hands. He tried to refuse, but not speaking Russian, had few tools with which to do so. Waving his hands? Not good enough. The only words he knew in Russian were spasiba and nyet, but these two were not enough to communicate. He repeated nyet like a whimpering mantra, but his refusals were refused by an increasingly aggressive and drunken Lena, who had taken out yet another bag of food and busily tried to force a burger past his lips and into his mouth. Hurriedly, I told Lena that he wasn’t hungry anymore and that I quite fancied the burger that she was trying to foie-gras feed him but not before feeling a delicious wave of schadenfreude wash over me. “This,” I would say to a groaning Adem later in words laced with I-told-you-so, “is how foreign people feel when they come to Turkey. Now tell me, again, how wonderful Turkish hospitality is.”

    Lena and Boris gave us one last gift of a dried fish before we arrived in Moscow, a fish we would take all across Russia and back and christened Gagariba (a portmanteau of Gagarin and the Russian word for “fish.”) On the platform in Moscow, we were picked up by the friends we were staying with.

    “We are so surprised about you taking this train!” they said. “How was it? Was it crazy? You know this is the train of Russians who can’t afford to fly to go on vacation?”

    Ulan-Ude


    Ulan Ude, the capital of the Buryat respublika, is a polluted, ugly city. It is such a hole that even Yandex, the Google and Google Maps of Russia, hasn’t really bothered with it. It could not tell us any public transit details, nor was it much help for calling taxis. This was a surprise, considering that Yandex has even mapped dachaville, middle of nowhere respublika. The more we got to know Ulan-Ude, the more we understood. The only ingredients in the food are meat and dough (dill, if you are lucky and cabbage if you are very lucky), our boogers turned black from the pollution, and even in mid-September it was very very cold.

    We were not in Ulan Ude for the public transit or for the taxis or the food, though. We were there for Russia’s Buddhist temple complex of Ivolginskiy Datsan, the only Buddhist spiritual centre of the Soviet Union.

    Our first morning in Ulan Ude, we put on inappropriate clothing for the weather, blew the aforementioned black boogers out of our noses, and took three marshrutki to the complex.

    By the time we arrived, we’d had plenty of time to realize that our summer outfits were unfit for the rainy weather, so we ducked into the gatehouse to warm up and see if we had to pay to visit the complex. The lady inside proposed an English-speaking tour guide, and soon, for the price of 500 rubles, we were being led into the complex by Anna, a guide with a flat voice and a tenuous knowledge of English.

    “Dear our guests,” she intoned for the first time of many. “Before we start the tour, I must ask where you are from.”

    “Turkey,” we said.

    “Oh my,” she said flatly. She turned to Adem. “I have been working here for five years and I have never met anybody from Turkey before.”

    She ushered us closer to the main temple and began. “Dear our guests, please take a look at this beautiful temple.”

    It was, admittedly, beautiful.

    “Here,” she continued, “lives a monk who is the phenomenon in Russia and all over the world. At this time he is 166 years old.”

    Adem would later confess to me that he didn’t hear this part.

    “Dear our guests. Please listen carefully to this history of Buddhism in Russia. Our Great Queen Catherine allowed Buddhist temples to be built during her reign. She was a great supporter of Buddhism.”

    “Dear our guests. Please pay attention to this beautiful Buddhist university. This is where the Buddhist monks in Russia study. There are only men in this university.”

    “Dear our guests. Please pay attention to this beautiful prayer wheel.”

    “Dear our guests. Please pay attention to this sacred rock.”

    The sacred rock was up on a pedestal, looking much like a regular rock. Anna continued, “If you stand ten metres behind this rock, close your eyes, and concentrate on it, then walk towards the rock and touch it, you can make a prayer and it will be answered.”

    “Oh cool,” we said, nodding enthusiastically since we were the only people on the tour.

    “Now,” said Anna. “You must touch the rock.” Stand here, about ten metres behind. Reach your hands forward, close your eyes, and walk towards the rock. When you touch it, make a prayer.

    Adem and I looked at each other in horror. His spatial awareness and sense of direction are only barely acceptable and mine are about as developed as those of a bumper car. Neither of us wanted to embarrass ourselves by closing our eyes, holding our hands out, and walking in a direction that would certainly not be on the way to the rock.

    On the other hand, neither of us wanted to seem disrespectful by refusing to touch the rock. What to say anyway? “Sorry, I am spatially challenged. I must have done something wrong in a previous reincarnation to be so challenged in prayer.” “Sorry, my life is already so great that I literally don’t have anything else I could wish for.” “Sorry, I don’t have any friends or relatives to pray for.”

    Rather than disappoint Anna, we gamely took up our positions ten metres behind the rock. I went first. Adem stood behind me with his eyes open periodically yelling, “Left!” “Right!” “Left!” “Okay, now just left. Just left, no, now right.”

    Finally, I touched the rock. Relief flooded through me. I quickly prayed that I would never have to touch the rock again.

    Adem repeated the performance as I yelled directions behind him. Having touched the rock, he walked triumphantly back to where Anna and I were standing. We looked at her expectantly. Where were we going next? To the Buddhist library, perhaps? As dear her guests, to pay attention to more beautiful things?

    “I think,” said Anna slowly as we looked at her triumphantly, “that you both need to try again.” We blinked. “Sometimes,” she said slowly, “your concentration is just not enough.”

    Adem and I looked at each other. We took our places at the start of the finish line. We concentrated. And, somehow, miraculously, we both managed to touch the rock again without getting directions yelled at us. It was truly a miracle. I didn’t even open my eyes.

    We returned to the guide. “This is the end of the tour,” she said. “But if you would like to go see the phenomenon in Russia and all over the world, I can arrange for you to receive his blessing. He lives in the most beautiful temple, over there.”

    We definitely wanted to see the most beautiful temple in the complex. “Of course we want to,” we said.

    “Great,” Anna said. “That will be another 500 rubles.”

    Adem grumbled something about religion and capitalism while I reached into my purse.

    “Okay,” said Anna. “When you go into the temple there will be a monk. He will let you in. You will take a scarf as an offering to the phenomenon in Russia and all over the world. You will go up to the lama and you will make these gestures. Now, he is in very deep meditation, so you will not be able to speak to him. But, you can speak to him in your mind. You may stand in front of him for as long as you wish and speak to him for as long as you like. Afterwards, ask the monk that let you in for a scarf. He will tie it into a special knot. With this scarf, if you press the knot to your forehead, you can commune with him wherever in the world you go.”

    We nodded. She led us to the temple and waved us in, but stayed outside herself.

    Inside the foyer, we encountered the monk of which Anna had spoken. Though decked out in robes, he was absorbed in playing a game of Candy Crush. He had a plastic bottle of Coca Cola in his other hand. He briefly looked up and motioned with his head that we could go in.

    The inside of the temple was underwhelming compared to its facade. We pressed gamely forward until we realized.

    The phenomenon in Russia and all over the world was at the front of the temple.

    Bald and seated in meditation posture, missing his eyeballs.

    He was dead, and mummified, and obviously so.

    Unfortunately, you are not supposed to turn around in Buddhist temples, so we could not tell if the monk at the back was watching us. So, we stood in front of the phenomenon in Russia and all over the world for a minute, pretending to commune through our minds. After we decided that we had communed for a respectful enough period, we walked backwards out of the temple to the foyer.  The monk had clearly not been watching us after all — he was still absorbed in Candy Crush and, rather than ask him for the communion scarf, we scampered out of the temple only to be once again surprised by the placid face of Anna who had waited outside. She did us a kindness by not commenting on our lack of scarf for future communions with the Phenomenon in Russia and all over the world.

    “You know,” Anna said reflectively as soon as we got out. “Some people claim that he is dead, but in fact, he is alive and just in very deep meditation. Did you know that the monks here even take his body temperature, and it sometimes goes up to 34 degrees?”

    Adem and I nodded. Of course. Even in Siberia, it gets hot sometimes.

    Anna walked us out to the gatehouse. The marshrutka to takes us back to Ulan Ude was already there. “Just a moment,” she said. “I’m going to ask the driver to wait for you. I need you to give reviews of my tour.”

    She waved us into the gatehouse and spoke to the driver while we bought camel-wool socks, then came into the gatehouse waving an iPhone which she put onto video mode. “Do you think you could say some things about my tour in your languages?”

    We both gave a short, complimentary review, and then skipped outside to the van without a door that would drive us back to the city.

    Four Putins

    Travelling in Russia, we knew enough to keep our mouths shut about any political opinions we might have about Russia – at least until we knew it was safe. And so, if anybody asked us if we had heard of Putin or had any thoughts on him, we evasively said things like, “Oh yeah, Putin. I think I’ve heard of that guy. He’s some famous person in Russia, right?”

    We probably needn’t have worried, as not only did we not meet anybody who was a great fan of Putin (I’m not sure what official statistics are saying, but my guess based on the people we met, with whom we mostly only spoke Russian, is that his popularity has taken a dip), but people mostly only seemed to ask us what we thought about Putin in order to tell us what they thought about Putin.

    Lena and Boris said they used to like him, but now think he’s horrible.

    A couple of drunk guys in the dining car of the train who were travelling to the middle of nowhere and were planning to go to the banya and tried to get us to buy them vodka told us that they thought he was horrible, too.

    Another woman, unconvinced by our evasive answers about how much we knew pressed us to tell her what we really thought. “We think,” we finally said carefully, “that he is smart, and cruel.”

    “I agree,” she said. “Anyway, I am not so interested in politics.”

    Finally, in Buryatia, we met a man who told us about his belief in a Russian YouTube conspiracy.

    It is common knowledge that Putin is an ex-KGB agent, and the KGB and its heir the FSB have lots of resources at their disposal. These include plastic surgery and other methods of disguise.

    At some point or other, the world’s best plastic surgeons were tasked with creating decoy Putins. The reason for this is unclear – to protect the real Putin? Just to mess with people?

    Whatever the case, the evidence for this is (apparently) overwhelming. For example, it explains why, even though Putin (allegedly) used to speak German so fluently that he could be mistaken for an honest-to-goodness Bavarian, he has recently been known to make basic mistakes when speaking German. It also explains why Putin and his ex-wife Lyudmila recently divorced.

    I mean, why would Lyudmila claim that Putin was no longer the man she married, unless… he… was… LITERALLY… no longer the man she married?

    I like to imagine this conversation.

    Putin: Lyuda dear, what’s for dinner tonight? Something involving potatoes, kasha, or dill? No, no wait, don’t tell me. It could also involve cabbage, beets, or sour cream. Hmmm…. Even after 30 years of marriage,  you still know how to keep me guessing.

    Lyudmila: Volodka, I’ve been thinking recently.

    Putin: Pierog?

    Lyudmila: I would like a divorce.

    Putin: (surprised) But why?

    Lyudmila: (bursting into tears). You’re just not the man I married anymore! The man I married spoke German like a Bavarian! The man I married came by his good looks honestly! And you speak of surprises. Surprises! After this long! HOW can you POSSIBLY not know after 30 YEARS that I ALWAYS make vareniki on Thursdays? You claim to have been a KGB AGENT!

    In one version of the legend, the other three Putins offed the real Putin. This is apparently why Putin has been acting out of character lately, though it isn’t clear exactly in what way his behaviour has been out of character (except for the German mistakes.)

    We would just like to say

    We were shown around/helped/encouraged by some very kind friends (and some very kind people we met along the way), to whom we owe a lot for the great time we had. Thank you 🙂

  • What the Fog: Horseback Riding in the Mountains in Kyrgyzstan

    The other day I went horseback riding in the mountains. First, I stopped by a yurt for some kumis, a traditional Kyrgyz spring beverage of fermented horse milk. Please note the very cool yurt storage system. This yurt also had a stove and chimney (these are not uncommon yurt accessories).IMG_3718

    Then I got on my horse. He did absolutely nothing that I told him to.
    IMG_3722

    Because I was so inexperienced, my guide had to take my horse and attach our two horses with a rope. It was a blow to my ego and, I’m sure, to my horse’s. Fortunately, the guide’s horse did embarrass himself by farting no less than 15 times on the way up the mountain. I had never heard a horse fart before, but here I am today telling you about it.

    My horse responded by seeming to try to get his mouth as close to the source of the farts as possible. My first thought? “That’s disgusting. Like that movie The Human Centipede.” My second thought: “Huh. The equestrian centipede.”

    All I can say is that, when you are climbing up a mountain in Kyrgyzstan in a fog thicker than your Mom and you have unwittingly thought of the most disgusting movie that exists on earth, it pays to be able to distract yourself with a good vocabulary.

    We saw some of the best views in Kyrgyzstan.

    IMG_3723

    If you look really closely, you can see a yurt on the right.

    IMG_3724

    On the way back, it started pouring rain. We had already been dampened by the fog, but the rain soaked us through. We hightailed it back to the yurt, at which point I learned that being on the back of a trotting horse requires some more supportive undergarments because otherwise it is very painful in the chestal region. The yurt inhabitants quickly stripped me of my shirt and gave me a shapeless cardigan worthy of the finest elderly Kyrgyz lady. There is not much privacy in a yurt, so it was a bit of an undertaking. I was thankful and felt much better.

    I think my guide felt a bit badly to have taken me up when the weather was so bad. I would, however, recommend going horseback riding in Kyrgyzstan when the weather is nice, since from the bottom the mountains look like this.

    IMG_3739I had fun anyway, but if I had the chance to do it over again I would postpone the trip to another day.

  • Cultural Learnings of Kyrgyzstan for Make Benefit Glorious Nation of Canada

    The countries Central Asia are the new Timbuktu of the world, a cluster of vaguely exotic locales whose location nobody is exactly sure of – at least, nobody outside of the ex-Soviet Union and maybe Turkey. Sacha Baron Cohen took advantage of this lack of knowledge in his shock humour classic Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan, a terrible movie that has, nonetheless, at least put the idea of Central Asia in people’s heads.

    Still, when I told people were I was going I was met with polite nodding or an honest, “actually, I’m not really sure where that is.”

    Well, I’m in Kyrgyzstan, not Kazakhstan, though if you didn’t notice that in the title you wouldn’t be alone. There’s a reason for this change, and it’s not my desire to trick you or hold your lack of knowledge over your head. In fact, I was supposed to be going to Kazakhstan, and would have succeeded if it weren’t for my own stupidity. For you see, I bought a visa to Kazakhstan last year only to be pleasantly surprised when the visa indicated I was eligible to spend 30 days as long as I did it within the next year.

    So I waited 8 months. Finally, I bought a ticket, booked a place to stay, and took the bus to the airport. There was traffic and I arrived late enough to start hyperventilating in line about whether I would actually manage to have them put my baggage on the plane. All in vain as it turned out. I arrived at the counter one minute before the check-in deadline, placed my bag on the conveyor belt, and handed my passport to the check-in agent.

    “Where is your visa to Kazakhstan?” she asked.

    I flipped through the pages of my passport and handed it back to her.

    “But this visa is expired,” she said. “See? February 8, 2016.”

    “No no,” I said with mortifying self-assuredness, “it doesn’t expire until August. See? 08/02/2016.”

    She took a picture of it and made a call. Adem grabbed it to look. “Kate,” he said, “look at this other date. It says 23/06/2015. There is no way you can be right.

    The bizarre calm of accepting fear fulfilled descended over me. Adem and I strolled to the ticket counter in the hopes of cancelling the ticket before the plane took off. While we were there, I booked another ticket to Kyrgyzstan for the following week.

    And that is the story of how I was once almost deported from Kazakhstan, except not really. It’s just the story of a three hundred dollar mistake that motivated me to scarf down a brownie and cry for a bit.

    I arrived in Kyrgyzstan yesterday. The interior of the airport smelled funny, though I couldn’t place the scent. Body odour – of course, a classic – but something else. People pushed towards the customs officials in a line that resembled people waiting for the release of a new iPhone. (A.K.A. NO LINE.) When I was finally able to push my way to the front, I could see that the border officials were wearing hats that made them look like they were from North Korea.

    This is not hyperbole; in fact, if anything the hats were like a hyperbolic version of North Korea army hats. They were green with a wide brim and even an extravagantly sloped top that reached it’s peak at the front of the hat and another, smaller, peak at the back. Affixed to the front of this verdant hat-valley was a large red star brooch flanked by sheaves of wheat, the official symbol of the Soviet Union. On the glass of the passport control booth was a large sign showing a camera with a red line crossed through it; I can only assume this is because Kyrgyzstan does not want the secret of the highly embarrassing and amusing border control hats to get out to the rest of the world.

    The sheaves of wheat were a laughably ironic symbol also; during the Soviet Period, collective farming was imposed on neighbouring Kazakhstan, which had previously been largely nomadic. This resulted in mass starvation, with some sources claiming that 38 percent of the population perished. While this didn’t happen in Kyrgyzstan, the sheaves of wheat still seem an ironic symbol for a country that a. is very close to Kazakhstan and b. has not been a Soviet Republic for 25 years.

    I haven’t had a chance to talk to any Kyrgyz people in any depth yet, but the hats were giving me the feeling that Kyrgyzstan may be a bit nostalgic for the Soviet period.

    As I stood in line mentally besmirching the hats, the man next to me said, “So you are from Canada.”

    “Yes,” I said.

    “Why are you coming to Kyrgyzstan?” He sounded like it thought it was a bit weird. In truth, it did seem weird; in that whole crowd of people, I’d seen only two others who looked like tourists from a place that wasn’t Russia. “Well,” he said, “there are lots of beautiful places. You can go hiking.”

    It was my turn to go up to the border counter. I took a deep breath to stave off laughter at the hat and because somebody had vomited next to the counter and it hadn’t yet been cleaned up.

    The border guard looked at my passport. “You’re from Canada?”

    “Yes.”

    “Do you have a visa?”

    “Canadians don’t need a visa to Kyrgyzstan.”

    He looked for a moment at an sheet of paper pasted to the wall of his cubicle to find out whether I was telling the truth. His eyes didn’t appear to focus on anything, which made me wonder if he had actually managed to find Canada at all. After a few seconds he shrugged. “Okay,” he said, and stamped my passport.

    And that is the story of how I’m pretty sure I held the first Canadian passport that that guy had ever stamped.

    As for Bishkek, so far it is dusty and hot, but reasonably green.

    bishkek bus

    The buses and marshrutkas come in different colours. This is a first for me.

    bishkek movie theatre

    The Bishkek movie theatre.

    IMG_3672

    A literacy poster. This baby’s all like, “I don’t understand words.”

    bishkek fountain pool

    Is this a swimming pool, or is everybody just swimming in a fountain?

    IMG_3677

    Kyrgyzstan is an ostensibly Muslim country but, like in Azerbaijan, few women cover. I also had pork shawarma today and they were doing a roaring trade.

     

     

  • Take Care of Your Breasts!: Nostalgia for the Soviet Period in the ex-Soviet Union

    As I planned my trip through Russia and the Caucasus, I began to prepare by interacting with more and more people from ex-Soviet countries. Mostly, I met them online. My friends were typically born after 1980, and spent their childhoods in the perestroika-era Soviet Union. Many of them professed a kind of nostalgia for the Soviet Union of their childhoods. “In some ways, it was a great childhood,” I remember one Russian telling me. “We didn’t know a class system. Of course there were problems but as a child, I wasn’t aware of all that. It was a great childhood, for me.”

    A few friends from other ex-Soviets spoke well of the Soviet education systems of their childhoods, and decried the loss of the education quality that has occurred in their countries since 1991.

    I was surprised to hear these perspectives. The North American collective consciousness had left me with little knowledge of social life in the Soviet Union. Sure, I had nebulous ideas about nuclear armament and Stalin’s purges, but no real timeline or concept that the Soviet Union wasn’t a static entity and that it had undergone massive changes across its history, even if North Americans weren’t easily privy to them. I couldn’t think of anything that the Soviet Union had done that could be considered beneficial to its population. It wasn’t that I had anything against acknowledging that there might have been some good things about the Soviet era. It was simply because, as a North American, my exposure to the social culture and history of the Soviet Union was limited.

    Now that I’ve been to a few ex-Soviet countries, I’ve found that the nostalgia I noticed before I left is common – although not universal – across the ex-Soviet Union. A few months ago I wrote about how little of this nostalgia I noticed in Georgia, but I spoke too soon. At a language-practice meeting in Tbilisi, I met a woman in her fifties. “How was it living in the Soviet Union?” I asked, expecting her to reiterate what the other Georgians had told me about how the evil Russian occupation had not managed to subdue proud and tenacious Georgia. (These statements, I later learned, were somewhat ironic as Stalin himself was . . . Georgian.) She didn’t. “Oh,” she said, “It was wonderful. The education system was excellent. We learned many foreign languages. And it was so cheap to travel from here to Moscow.”

    What characterizes collective memories of the Cold War period for North Americans doesn’t seem to be the same across the post-Soviet world. Did Soviet citizens live with the same terror of nuclear war that North Americans did? I don’t know.

    What I do know is that, these days in the ex-Soviet Union, nostalgia for the Soviet period abounds. It’s certainly not universal; many people have terrible things to say about the difficulties endured during the Soviet era. But . . . it is common, and it takes many forms – from lamenting how expensive travel to Moscow has become since the break-up, to buying postcards and magnet editions of vintage Soviet posters, to spending time at one of the three museums of Soviet Arcade Games that grace Moscow, St. Petersburg, and Kazan.

    This is the Museum of Soviet Arcade Games in Moscow. Yes, you can play the games. They only work if you feed them Soviet money though.

    This is the Museum of Soviet Arcade Games in Moscow. Yes, you can play the games, but only if you feed them Soviet money.

    Another Russian friend pointed out that North Americans also have some kind of nostalgia for the Soviet period. “For example,” he said, “the game Fallout is about Nuclear War, which was a big preoccupation of the Cold War.” He was right – with one major difference. In the ex-Soviet Union, nostalgia for the period is about many different aspects of Soviet culture and society whereas in North America, Cold War nostalgia tends to be about . . . the threat of war.

    I picked up these postcards at a gift shop in Moscow. They came in a pack of twenty. Many of them are military themed, but what struck me were the four related to public health campaigns.

    These two cards both address the issue of overdrinking. The one on the right reads, “A river begins with a small stream” and dates to 1929. The Soviet Union obviously continued to struggle with this public health issue as the card on the left, which simply reads, “NO,” dates to 1954. 

    IMG_3276

    These two posters are also about public health issues. The one on the left reads, “Take care of your breasts” while the one on the right reads “After work, go to the bathhouse.” In the Soviet Union, many apartments did not have baths inside, so inhabitants were forced to frequent bathhouses (back before they had connotations of homosexuality.) Both of these posters date to the 1930s.

    Stalin’s purges aside, the social history of the Soviet Union is not well-known in North America. It’s a shame, really, that it isn’t. To conclude this post, I present you with a question my Ukrainian roommate in Georgia asked me about the social culture of North America that proves that a mutual lack of cultural knowledge exists up until the present day.

    “Kate,” he said. “Do people in North America read on the john, or is that just something that people in ex-Soviet countries do?”

    I was quick to assure him that piles of books and magazines are common features of many North American bathrooms. Although the Soviet Union has been gone for 24 years, the vestiges of the Cold War live on in a mutual lack of knowledge about these – admittedly perhaps insignificant – cultural details. Still, I don’t think that a North American one-dimensional understanding of the Soviet and ex-Soviet space is insignificant at all (although, in the case of bathroom reading, perhaps it is.) In fact, the more you know . . . the more you are likely to make reasonable judgments about North American and post Soviet people and their mutual relationships. Sure, there’s bad stuff, but there’s also good stuff. And if you aren’t the sort to divide social movements into such easy moral categories, I can say for sure that there’s plenty of interesting stuff to be learned about the countries that make up the ex-Soviet Union.

    So come on in! The water’s fine!

  • I Love Platzkart

    The legacy of the Cold War has left North Americans with precious little knowledge of the post-Soviet world. Sadly, some of the things that North Americans don’t know are rather nifty.

    Ex-Soviet transportation infrastructure makes North American transportation infrastructure seem an ersatz, shameful excuse. Expensive North American taxis, buses that take forever to arrive, and subway systems that only privilege huge cities pale in comparison to post-Soviet transportation infrastructure, which tends to be efficient and affordable. Yes, the subways are creaky, the buses look like they haven’t been updated since 1940, the marshrutka* drivers clearly have a collective death wish, and the taxis are uncomfortable and painted in jewel-tones, but I’ll be darned if the whole system doesn’t just work better than it does in North America.

    Vladikavkaz tram

    A tram in Vladikavkaz.

    This isn't a taxi, but many post-Soviet taxis do look like this.

    This isn’t a taxi, but many post-Soviet taxis do look like this.

    Although I geek out about all aspects of transportation infrastructure in the former Soviet Union, one particular type of transportation is special.

    Platzkart. I love platzkart.

    Platzkart is a class of train travel. When you travel by train in North America or Europe, you buy either a seat or a berth in a cabin. In the post-Soviet republics, platzkart is an intermediate option. If you buy a ticket in platzkart you will spend the night in a bed in a train car that contains 54 beds. It’s like a hostel . . . in a train.

    Russians tend to feel disdainful towards the idea of platzkart. I told a group of men from Krasnodar about my love for platzkart. “What?!” they yelled all together. “Is it the not showering? Is it not having hot water? Is it feeling dirty and smelly that you like?” They mimed showering with a bucket of cold water in a postage-stamp sized bathroom in platzkart over a several day trip.

    I told another group of Russians from Moscow. “What is it you like about it?” they asked, perplexed. “The smell?”

    I told my Russian teacher, and now every time I change cities she asks whether I travelled platzkart, and then laughs her head off. Of all my Russian friends, she is the kindest to platzkart and can understand why I choose to travel that way – but she still finds it hilarious that I’m such a big fan.

    Each wagon in platzkart contains 54 beds. Half of them are lower berths, and half are upper. At the beginning of the journey, everybody sits on the lower berths. As evening approaches, passengers roll out a provided mattress pad and make the beds with the provided linens.

    Platzkart upper berths

    Platzkart from above, before making the beds.

    Platzkart doesn’t really smell. (There was one time the toilet broke, but that was just once.) Yes, if you have back problems or are a light sleeper, or are taller than 5’6/168 cm or so, platzkart might not be for you. The berths are usually a bit hard, sometimes people snore, and people will probably bump your hands or feet if they stray a few centimeters off the bed, which is easy to do because the beds are only about 170 cm.

    The pros outweigh the cons though. Platzkart is a great social mixer. Spending 12, 24 or 36 hours in the same space with no internet starts conversations flowing. I’ve met missionaries, political scientists, tourists, a girl who moved to Azerbaijan for love (yikes), people who grew up in the train’s destination, and so on. Platzkart holds people captive and all but forces them to exchange stories. Half the time I leave platzkart, I leave with a phone number of somebody who lives in that town. “Give me a call if you need help,” they say. “Really, if anything goes wrong, just call.”

    That’s not to mention the funny things you witness in platzkart. The woman who was trying to get 20 packs of diapers across the border without paying duty? Well, the whole train had to wait, but only the folks in platzkart were able to laugh because we were the only ones who knew what was going on.

    In platzkart, people have shared their food with me, given me advice about travel, patiently corrected my broken Russian, invited me to breakfast in their homes, and promised to help me celebrate my birthday. They have also provided me invaluable information about the cultures of my destinations, things I might not have learned only by travelling to the destination because conversations are more difficult to start when people are not forced to occupy the same space. In fact, a few of my upcoming blog posts started as conversations in platzkart.

    Platzkart is also the safest way to travel as a woman travelling alone in the ex-Soviet Union. It is possible to buy a bed in a four-berth (kupe) or two-berth (lux) cabin, but unless you are travelling with friends, it only means that you will be sharing a cabin with one or three strangers instead of 53. In platzkart, not only will 52 people hear if something goes wrong, stealing is more challenging because everybody keeps an eye on others’ stuff.

    In the upcoming weeks and months, I am planning a series of posts inspired by platzkart conversations. Stay tuned.

    *A marshrutka is to the post-Soviet world what a dolmus is to Turkey.