All posts tagged The people I’ve met

  • The Transsiberian Railway

    Ulan-Ude’s giant head of Lenin looking imposing.

    The Trains

    The Russian Railway website does not generally work with foreign credit cards, which meant that we had to get friends to buy our train tickets once we arrived in Russia. As it was the end of August — prime vacation season — this meant that the quality of trains we had access to was not… always the best.

    For one thing, the toilets were questionable. On most of the trains that we took across Russia’s hinterland, the toilet flushed with the aid of a foot lever, and “flushing” was a hatch opening up in the bottom of the toilet and spraying your poop directly onto the tracks.

    Because of the risk of contaminating groundwater, you can’t be having poop on the tracks in all regions, so each settlement was flanked by a half-hour kontrolnaya zona, during which the train attendants would come through the train and lock each bathroom until we had safely passed all signs of human habitation. If you had to go? Tough luck. You should have known not to drink any water while approaching a town.

    Occasionally, the trains we took had a mix of older and newer rolling stock. The newer rolling stock had suction toilets of the kind you might find on airplanes, which sometimes made it possible to go to the bathroom even in the station (I say sometimes because, confusingly, these too were often locked). This did not mean they were without issues. At each stop where people got on, the train attendant would go around to everybody (except for us, whom she skirted with her eyes, certain that we would not understand what she was about to say) and say, “the hot water is at the back and NO TOILET PAPER IN THE TOILET.”

    Did the toilet have a bidet or something to make this easier on everybody? Of course not.

    Surprisingly enough, people did not want to toss their noticeably used toilet paper in the garbage can for all to see, so the toilets inevitably broke. Breaking meant the toilet filled with an unflushable amount of water. As soon as it happened, the same train attendant would come back through the car, peeking into each compartment and wagging her finger. “DON’T PUT TOILET PAPER IN THE TOILET.”

    The first train we took, from St. Petersburg to Moscow, was the last train with tickets available, and for good reason. The train didn’t simply go from St. Petersburg to Moscow, but actually from St. Petersburg to Krasnodar, in the south of Russia, close to Crimea. Crimea is a popular vacation destination, and taking land transport from St. Petersburg to Crimea takes a long time, which means it’s an option preferred by Russians of lower economic classes.

    Picture us, innocent, having just bought the last available ticket to Moscow at the train station. As yet, we know none of this. We settle into our berths and get ready for an uneventful trip.

    This was not to be. One of us proposed buying something from the canteen, but the train attendant didn’t have change for the large bills that the ATM had spit out. We decided to ask around on the train if anybody had change, and that is how we met Boris and Lena.

    Lena was a 42-year-old taxi driver and Boris was a 26-year-old of uncertain occupation (his styling was a bit mobster-esque, but he was also cheerful and friendly and loved to cook — “he made all this!” Lena exclaimed, reprising her exclamations each time a new dish was brought out. Their two-year-old, Misha alternately explored the train and gazed out the window and passing trains, gasping after each one.

    Lena and Boris taught us how to do things that are not allowed on trains. Smoking, for example. The technique was to walk to the back of the wagon and go onto the platform where the doors were. After that, you had to go between the cars, where the movements of the floor could chop off your toe if you weren’t wearing proper footwear, and the clattering din was enough to give you a headache if the smoke from four cigarettes didn’t do it first.

    Since so many people were doing it, the train attendants couldn’t do much more than wag a finger and say nielzya (not allowed) because, really, how to kick every single passenger off the whole, entire train?

    Lena and Boris were also generous people who took us under their wing from first “would you happen to have any change?” “Yes, we have change,” they said. “But wouldn’t you like some coffee?” They handed Adem a packet of instant, which we drank.

    Coffee turned into apples and apples turned into sandwiches spread with lard and grated spam, and lard and grated spam turned into shots of Russian homemade vodka samugon. As the bottle of liquor got pulled out, I began to fear potentially going blind from the effects of moonshine of uncertain provenance, so I told Lena that I wasn’t drinking because I was trying to get pregnant, a lie (I didn’t smoke either, though I did allow myself to be shown how it was done.) After she’d had a shot herself, she drunkenly leaned into me and told me in a low voice that sometimes, when you really want to get pregnant and can’t, the problem is that you can’t relax and what better way to relax than to have a drink and forget your troubles? She cited two friends who had tried for a baby for a long time only to finally conceive during a night of drunken nookie and/or a day of drunken embryonic implantation.

    Adem accepted the samugon and got quickly and gloriously drunk as the shots kept getting thrust into his hands. He tried to refuse, but not speaking Russian, had few tools with which to do so. Waving his hands? Not good enough. The only words he knew in Russian were spasiba and nyet, but these two were not enough to communicate. He repeated nyet like a whimpering mantra, but his refusals were refused by an increasingly aggressive and drunken Lena, who had taken out yet another bag of food and busily tried to force a burger past his lips and into his mouth. Hurriedly, I told Lena that he wasn’t hungry anymore and that I quite fancied the burger that she was trying to foie-gras feed him but not before feeling a delicious wave of schadenfreude wash over me. “This,” I would say to a groaning Adem later in words laced with I-told-you-so, “is how foreign people feel when they come to Turkey. Now tell me, again, how wonderful Turkish hospitality is.”

    Lena and Boris gave us one last gift of a dried fish before we arrived in Moscow, a fish we would take all across Russia and back and christened Gagariba (a portmanteau of Gagarin and the Russian word for “fish.”) On the platform in Moscow, we were picked up by the friends we were staying with.

    “We are so surprised about you taking this train!” they said. “How was it? Was it crazy? You know this is the train of Russians who can’t afford to fly to go on vacation?”

    Ulan-Ude


    Ulan Ude, the capital of the Buryat respublika, is a polluted, ugly city. It is such a hole that even Yandex, the Google and Google Maps of Russia, hasn’t really bothered with it. It could not tell us any public transit details, nor was it much help for calling taxis. This was a surprise, considering that Yandex has even mapped dachaville, middle of nowhere respublika. The more we got to know Ulan-Ude, the more we understood. The only ingredients in the food are meat and dough (dill, if you are lucky and cabbage if you are very lucky), our boogers turned black from the pollution, and even in mid-September it was very very cold.

    We were not in Ulan Ude for the public transit or for the taxis or the food, though. We were there for Russia’s Buddhist temple complex of Ivolginskiy Datsan, the only Buddhist spiritual centre of the Soviet Union.

    Our first morning in Ulan Ude, we put on inappropriate clothing for the weather, blew the aforementioned black boogers out of our noses, and took three marshrutki to the complex.

    By the time we arrived, we’d had plenty of time to realize that our summer outfits were unfit for the rainy weather, so we ducked into the gatehouse to warm up and see if we had to pay to visit the complex. The lady inside proposed an English-speaking tour guide, and soon, for the price of 500 rubles, we were being led into the complex by Anna, a guide with a flat voice and a tenuous knowledge of English.

    “Dear our guests,” she intoned for the first time of many. “Before we start the tour, I must ask where you are from.”

    “Turkey,” we said.

    “Oh my,” she said flatly. She turned to Adem. “I have been working here for five years and I have never met anybody from Turkey before.”

    She ushered us closer to the main temple and began. “Dear our guests, please take a look at this beautiful temple.”

    It was, admittedly, beautiful.

    “Here,” she continued, “lives a monk who is the phenomenon in Russia and all over the world. At this time he is 166 years old.”

    Adem would later confess to me that he didn’t hear this part.

    “Dear our guests. Please listen carefully to this history of Buddhism in Russia. Our Great Queen Catherine allowed Buddhist temples to be built during her reign. She was a great supporter of Buddhism.”

    “Dear our guests. Please pay attention to this beautiful Buddhist university. This is where the Buddhist monks in Russia study. There are only men in this university.”

    “Dear our guests. Please pay attention to this beautiful prayer wheel.”

    “Dear our guests. Please pay attention to this sacred rock.”

    The sacred rock was up on a pedestal, looking much like a regular rock. Anna continued, “If you stand ten metres behind this rock, close your eyes, and concentrate on it, then walk towards the rock and touch it, you can make a prayer and it will be answered.”

    “Oh cool,” we said, nodding enthusiastically since we were the only people on the tour.

    “Now,” said Anna. “You must touch the rock.” Stand here, about ten metres behind. Reach your hands forward, close your eyes, and walk towards the rock. When you touch it, make a prayer.

    Adem and I looked at each other in horror. His spatial awareness and sense of direction are only barely acceptable and mine are about as developed as those of a bumper car. Neither of us wanted to embarrass ourselves by closing our eyes, holding our hands out, and walking in a direction that would certainly not be on the way to the rock.

    On the other hand, neither of us wanted to seem disrespectful by refusing to touch the rock. What to say anyway? “Sorry, I am spatially challenged. I must have done something wrong in a previous reincarnation to be so challenged in prayer.” “Sorry, my life is already so great that I literally don’t have anything else I could wish for.” “Sorry, I don’t have any friends or relatives to pray for.”

    Rather than disappoint Anna, we gamely took up our positions ten metres behind the rock. I went first. Adem stood behind me with his eyes open periodically yelling, “Left!” “Right!” “Left!” “Okay, now just left. Just left, no, now right.”

    Finally, I touched the rock. Relief flooded through me. I quickly prayed that I would never have to touch the rock again.

    Adem repeated the performance as I yelled directions behind him. Having touched the rock, he walked triumphantly back to where Anna and I were standing. We looked at her expectantly. Where were we going next? To the Buddhist library, perhaps? As dear her guests, to pay attention to more beautiful things?

    “I think,” said Anna slowly as we looked at her triumphantly, “that you both need to try again.” We blinked. “Sometimes,” she said slowly, “your concentration is just not enough.”

    Adem and I looked at each other. We took our places at the start of the finish line. We concentrated. And, somehow, miraculously, we both managed to touch the rock again without getting directions yelled at us. It was truly a miracle. I didn’t even open my eyes.

    We returned to the guide. “This is the end of the tour,” she said. “But if you would like to go see the phenomenon in Russia and all over the world, I can arrange for you to receive his blessing. He lives in the most beautiful temple, over there.”

    We definitely wanted to see the most beautiful temple in the complex. “Of course we want to,” we said.

    “Great,” Anna said. “That will be another 500 rubles.”

    Adem grumbled something about religion and capitalism while I reached into my purse.

    “Okay,” said Anna. “When you go into the temple there will be a monk. He will let you in. You will take a scarf as an offering to the phenomenon in Russia and all over the world. You will go up to the lama and you will make these gestures. Now, he is in very deep meditation, so you will not be able to speak to him. But, you can speak to him in your mind. You may stand in front of him for as long as you wish and speak to him for as long as you like. Afterwards, ask the monk that let you in for a scarf. He will tie it into a special knot. With this scarf, if you press the knot to your forehead, you can commune with him wherever in the world you go.”

    We nodded. She led us to the temple and waved us in, but stayed outside herself.

    Inside the foyer, we encountered the monk of which Anna had spoken. Though decked out in robes, he was absorbed in playing a game of Candy Crush. He had a plastic bottle of Coca Cola in his other hand. He briefly looked up and motioned with his head that we could go in.

    The inside of the temple was underwhelming compared to its facade. We pressed gamely forward until we realized.

    The phenomenon in Russia and all over the world was at the front of the temple.

    Bald and seated in meditation posture, missing his eyeballs.

    He was dead, and mummified, and obviously so.

    Unfortunately, you are not supposed to turn around in Buddhist temples, so we could not tell if the monk at the back was watching us. So, we stood in front of the phenomenon in Russia and all over the world for a minute, pretending to commune through our minds. After we decided that we had communed for a respectful enough period, we walked backwards out of the temple to the foyer.  The monk had clearly not been watching us after all — he was still absorbed in Candy Crush and, rather than ask him for the communion scarf, we scampered out of the temple only to be once again surprised by the placid face of Anna who had waited outside. She did us a kindness by not commenting on our lack of scarf for future communions with the Phenomenon in Russia and all over the world.

    “You know,” Anna said reflectively as soon as we got out. “Some people claim that he is dead, but in fact, he is alive and just in very deep meditation. Did you know that the monks here even take his body temperature, and it sometimes goes up to 34 degrees?”

    Adem and I nodded. Of course. Even in Siberia, it gets hot sometimes.

    Anna walked us out to the gatehouse. The marshrutka to takes us back to Ulan Ude was already there. “Just a moment,” she said. “I’m going to ask the driver to wait for you. I need you to give reviews of my tour.”

    She waved us into the gatehouse and spoke to the driver while we bought camel-wool socks, then came into the gatehouse waving an iPhone which she put onto video mode. “Do you think you could say some things about my tour in your languages?”

    We both gave a short, complimentary review, and then skipped outside to the van without a door that would drive us back to the city.

    Four Putins

    Travelling in Russia, we knew enough to keep our mouths shut about any political opinions we might have about Russia – at least until we knew it was safe. And so, if anybody asked us if we had heard of Putin or had any thoughts on him, we evasively said things like, “Oh yeah, Putin. I think I’ve heard of that guy. He’s some famous person in Russia, right?”

    We probably needn’t have worried, as not only did we not meet anybody who was a great fan of Putin (I’m not sure what official statistics are saying, but my guess based on the people we met, with whom we mostly only spoke Russian, is that his popularity has taken a dip), but people mostly only seemed to ask us what we thought about Putin in order to tell us what they thought about Putin.

    Lena and Boris said they used to like him, but now think he’s horrible.

    A couple of drunk guys in the dining car of the train who were travelling to the middle of nowhere and were planning to go to the banya and tried to get us to buy them vodka told us that they thought he was horrible, too.

    Another woman, unconvinced by our evasive answers about how much we knew pressed us to tell her what we really thought. “We think,” we finally said carefully, “that he is smart, and cruel.”

    “I agree,” she said. “Anyway, I am not so interested in politics.”

    Finally, in Buryatia, we met a man who told us about his belief in a Russian YouTube conspiracy.

    It is common knowledge that Putin is an ex-KGB agent, and the KGB and its heir the FSB have lots of resources at their disposal. These include plastic surgery and other methods of disguise.

    At some point or other, the world’s best plastic surgeons were tasked with creating decoy Putins. The reason for this is unclear – to protect the real Putin? Just to mess with people?

    Whatever the case, the evidence for this is (apparently) overwhelming. For example, it explains why, even though Putin (allegedly) used to speak German so fluently that he could be mistaken for an honest-to-goodness Bavarian, he has recently been known to make basic mistakes when speaking German. It also explains why Putin and his ex-wife Lyudmila recently divorced.

    I mean, why would Lyudmila claim that Putin was no longer the man she married, unless… he… was… LITERALLY… no longer the man she married?

    I like to imagine this conversation.

    Putin: Lyuda dear, what’s for dinner tonight? Something involving potatoes, kasha, or dill? No, no wait, don’t tell me. It could also involve cabbage, beets, or sour cream. Hmmm…. Even after 30 years of marriage,  you still know how to keep me guessing.

    Lyudmila: Volodka, I’ve been thinking recently.

    Putin: Pierog?

    Lyudmila: I would like a divorce.

    Putin: (surprised) But why?

    Lyudmila: (bursting into tears). You’re just not the man I married anymore! The man I married spoke German like a Bavarian! The man I married came by his good looks honestly! And you speak of surprises. Surprises! After this long! HOW can you POSSIBLY not know after 30 YEARS that I ALWAYS make vareniki on Thursdays? You claim to have been a KGB AGENT!

    In one version of the legend, the other three Putins offed the real Putin. This is apparently why Putin has been acting out of character lately, though it isn’t clear exactly in what way his behaviour has been out of character (except for the German mistakes.)

    We would just like to say

    We were shown around/helped/encouraged by some very kind friends (and some very kind people we met along the way), to whom we owe a lot for the great time we had. Thank you 🙂

  • Postcards from the TransCanadian Railway

    In September and October I went home to Canada for a bit and took the TransCanadian railway across the country, starting in Vancouver and ending in Halifax. I had a great time. The long-haul trains in Canada are convivial places, the cast of characters I met along the way hilarious, irritated, full of love, sad, memorable, and occasionally very proud of being from Moncton. Here are a few of them.

    ***

    I stayed a night at an AirBnB in Winnipeg for two nights between trains. The host, a woman in her late thirties, had described herself as “a real Jesus freak” in her profile. Before I arrived, she let me know that she would be holding a Bible study in her home that evening and was wondering if it would bother me. I said that of course it wouldn’t.

    The Bible study, which I eavesdropped on from my room, was clearly an awkward convergence – four women of varying ages who either clearly did not know each other or had no sense of humour. Not a single chuckle was to be heard, not even in response to an on-colour joke. I felt fortunate that I had chosen not to involve myself, not because I’m totally disinterested in matters religious, but because I felt like the palpable awkwardness would just be increased by the presence of someone as heathenistic as me.

    After the Bible study, I asked my host if she’d enjoyed herself.

    “It was okay,” she said. “I’ve been looking for a good Bible study for a while, and I keep striking out. This one seems alright – there’s a special study technique where you underline a lot of stuff, but I don’t know. We’ll see.”

    “What would your ideal Bible study look like?” I asked.

    “I work all day,” she said. “I don’t really want to discuss things. There’s already too much going on in my brain. I don’t have energy for discussion or parsing apart the text. What I want is just a Bible study with ready answers. Answers, you know. Like something clear. Not discussion.”

    “Oh,” I said, feeling suddenly very sad.

    ***

    “Where are you going?”

    This is generally the first question people on the Canadian long-haul trains ask each other by way of introduction, hoping to get a sense of a person by understanding their direction.

    “Saskatoon,” was the answer of one gentleman in his early 70s. “I bought myself a rail pass and I’m going all across Canada. I have two grandsons in Saskatoon, and I’ll visit them. After that, I’ll head to Toronto. Maybe I’ll go home for a bit to Kingston, I don’t know. Maybe after this I’ll buy an Amtrak pass too and just keep going.”

    “That might be nice to go home for a bit,” I said, “after these long train journeys.”

    “No,” he said. “My wife died. We’d been together since 1956, when we were eleven. We got married when we were 20, which was as early as anybody’d let us marry. For now it’s really hard to be home, so I bought a rail pass. Maybe after this I’ll buy an Amtrak pass. I don’t know yet. Eventually though, I’ll have to go home.”

    ***

    “Watch out,” said one of the train attendants as the train was rolling leisurely into Toronto. “Sometimes kids camp out on that bridge and shoot at the train with pellet guns. Actually, it doesn’t happen so much here, but it does happen a lot on the train up to Churchill. It’s a problem.”

    The train cook was passing through the car.

    “One time I was taking the train up to Churchill,” he said, “and somebody shot a 22. at us. Smashed the window to pieces.”

    “Jesus,” said the passengers in the car.

    ***

    The first train I took, from Vancouver to Winnipeg, was nine hours late and, though the website indicated that the train had WiFi, this was not true. 

    Many passengers were upset. The most upset was a tall German man of about 65 hoping to rent an RV and visit the old homestead of some German relatives who had bid so long farewell to Germany and had made their fortunes in Canada. Being late for his RV pickup, the tall German man complained to anybody who would listen.

    “Zis ees a joke,” he said to me. “Zis schedule ees a joke. Zer ees no vifi. Zis ees a joke.”

    Every time I walked by his seat, he would repeat this like a tired refrain. I, too, was none too pleased by the lateness, but was coping better. I soon took to avoiding eye contact with him on my journeys throughout the train.

    Two days later, he was on the same train as me again, this time from Winnipeg to Vancouver. Unfortunately for his sanity, this train was also nine hours late. He decided to complain to the train staff who responded with the demeanor of a secretary at an MP’s office, charged with getting rid of the pesky constituents who’ve called to make their opinion known about how reneging on your electoral reform promises is a bad thing to do. There was much “Mhm, mhm, okay, let me tell you how this works. Yes, it’s too bad, but really you have to understand…”

    Afterwards, the German said to me, “She has been at her job too many years. She does not care. She does not even understand what we are saying. Zis ees a joke.”

    The next morning, I spied him in the dining car.

    “Good morning,” I said. “How angry are you feeling today?”

    “Me? Angry?” he said. “I am not feeling angry at all.”

    Momentarily confused, I stared at him. “You’re not feeling angry.”

    “Of course I am feeling angry,” he said. “Zis ees a joke.”

    ***

    The German wasn’t the only passenger on the second train who had also been on the first. I also met a couple in their sixties who told me that they were out of step with their friends because they had had children later in life.

    “We wanted to have children when we were in our early twenties,” said the wife. “But then we weren’t getting pregnant so I went to the doctor and it turned out that I had gone through early menopause! My uterus was the size of a prune! And my hormones were completely menopausal! So we thought, well I guess that’s not going to happen.”

    She spoke with a bubbly enthusiasm, all the time.

    “So when I was 34, I started to notice that I was getting this belly and so I started working out more and more to try to get rid of it! But nothing worked and it turned into this little hard round thing. At one point I got my husband to jump on it. I said, ‘Jump on it, jump on it! Feel how hard it is! What is going on?’ Then a little while later I saw motion on my stomach – and of course it was the baby kicking, but I didn’t know that then. So I called my husband and I said, ‘come in here, look at this!’ And then the next day I went to the doctor and said, ‘I’m dying.’ Turns out I was six months pregnant! And you know what, at the time that I was pregnant there were two other women at work who were due around the same time as me, and they couldn’t do anything. So I said, ‘Oh, well, you sit down and rest and I’ll do all the the lifting, setting things up and whatnot. And turns out I was as pregnant as they were! I was in the American medical journal in 1988 because of it!”

    “You should have been on Oprah,” said her husband.

    “I should have been on Oprah!” she crowed. “Although of course there wasn’t Oprah in those days. Anyway, when my son was born, the doctor said to me, well ‘this is basically a miracle. This is never going to happen again to you, so don’t have hope.’ And so away I went and we had our little boy, and then a little while later I started feeling kind of weird and I thought, ‘if I didn’t know any better, I would say that these were the signs of early pregnancy.’ But this time I didn’t want to go to the doctor because the last time I’d felt kind of stupid – and I’m not stupid – because I did not know I was pregnant. So I bought one of those kits and it turned a little bit blue if you were a little bit pregnant and brighter blue if you were further along, and lo and behold it was bright bright blue. So I took it into the doctor and I told him, “I’m pregnant and I’d like to have an abortion” because I thought, ‘I’ve gone through menopause and my eggs have degenerated. I’ve had one healthy baby and there’s no chance I’ll have another one.’ But my doctor was Catholic and he said to me, ‘No, unfortunately I can’t do that for you,’ and so I had the baby and he was even more perfect than the first! And then after that we thought, of course this can’t happen again so we took some precautions.”

    “How are your sons doing now?” I asked.

    “Oh well, they’re good,” said Maureen. “Our oldest is working, and our youngest is too and he’s also transitioning to be a woman! It was such a surprise to us because he was always so masculine and he liked sports and he was very athletic.  Anyway, we were totally okay with it, except it’s a little hard to remember to say she and her all the time. And also – and this is interesting – she’s also a MomDad! Before she transitioned she met a woman while on vacation and she got pregnant and now they have a beautiful little boy!”

    ***

    “That’s some engagement shit right there!” crowed a member of the group that I had started playing cards with on the train. Besides playing cards, we traded stories and facts about our relationships. He stuck his hand out to show us his engagement ring.

    “So,” one of us asked, “What are you planning for your wedding?”

    “Well,” says he. “We have to elope in Vegas.”

    “Why?” I asked. “Do you just not like big weddings, or do your parents not approve?”

    “Parents don’t approve,” he said, and left it at that, leaving us collectively in suspense.

    Not for long as it turned out.

    “Well, the reason we have to elope,” he said conspiratorially a bit later on, as though he’d been waiting for the exact right moment to drop the juiciest details “is that our parents are married. But we, y’know, didn’t grow up together or anything.”

    “So you’re marrying your step-sister” someone said.

    “I hear that’s one of the most popular porn genres” said someone else.

    Later on, he told me I looked familiar. He looked familiar too. We tried to figure out how and if we knew each other.

    “Were you part of the Marxist community in Montreal?” he asked.

    “No,” I said. “Did you hang out on the same floor I did at university?”

    “No,” he said.

    “Maybe we just saw each other in our university lobby,” I said.

    “I can only think of one other possible way that we couldn’t know each other, but it’s a bit weird,” he said.

    “What, like a swinger party?” I asked.

    “Did you ever have an, erm, tryst with my ex-girlfriend Catherine?”

    So I was not too far off with the swinger party.

    “No I never had sex with your girlfriend,” I said confidently.

    “Are you very sure?” he asked.

    “Yes,” I said, having been an unfashionable -1 on the Kinsey scale for as long as I can remember. “I’m sure.”

    A week later my husband was heard me cry out disappointedly.

    “What’s wrong?” he asked.

    “I just realized that I missed the only chance that I might have in my entire life to seriously respond to somebody with ‘I did not have sexual relations with that woman.’” I said.

    ***

    The train to Halifax was also several hours late leaving, so the people in the lineup got cozy with one another.

    The woman next to me started complaining about her job.

    “My boss is 71,” she said, “and I’ve been waiting to get her position since she was 65. She leaves early every day. She’s lazy. She has no oversight in her position. And every year she hires different summer and winter staff even though the summer staff would be happy to continue working the whole year.”

    “That sounds terrible,” I said.

    “Well,” said the woman with finality. “I’ve decided I’ve waited long enough. They’re opening a new medical marijuana plant in my town, and I’ve applied there to be a manager. I have managerial experience and I need to work at this point because my own retirement’s coming up!”

    “Good luck,” I said.

    “I think I’ll get a position,” she continued, “because it’s for medical marijuana and so they actually need people who don’t use marijuana to work there because it needs to be sterile and all that and you can’t just be pickin’ leaves of the plants for your own personal use. Anyways, they asked me if I had experience, and of course I couldn’t say that I had experience growing marijuana ‘cause it’s still illegal. But I told them, you see, ‘I’ve grown tomatoes, I’ve grown squash, I’ve grown catnip, and I’m damn well sure I can grow marijuana too.’”

    “Well I’m sure you can,” I said.

  • Kaynanalık: the Turkish Word for Mother-in-Lawness

    Esma Sultan from the show İstanbullu Gelin. The show is entirely based on a mother/daughter-in-law conflict.

    The Middle-Eastern mother-in-law, so the common story goes, believes with all her might that no other woman could possibly be worthy of her son. The stereotype is so prevalent in Turkey that Turkish actually has a word – kaynanalık – that literally translates to “mother-in-lawness.” Usage example: Yes, I know your son prefers his stuffed grape leaves without meat, but stop with the kaynanlık. If I like them with meat I’m allowed to make them that way! Despite what you may believe, your son won’t starve!

    My own grandmother, herself from a different country in the Middle East, was (she isn’t dead, but she’s mellowed with age) so good at kaynanalık that she could have served as a lighthouse for other bad mothers-in-law who’d lost their way. Her own kaynanalık successes, however, did not stop her from becoming concerned that I may be mistreated by the very culture she so enthusiastically participated in. As soon as she could after the wedding, she sat me down and asked, “So, how’s your mother-in-law?”

    I actually have a great mother-in-law. She doesn’t make foods she knows I don’t like, constantly asks me what foods I do like, says things like, “you’re not my daughter-in-law, you’re my daughter!”, gets me to call her Mum, tells me about unpleasant experiences she had with her own mother-in-law many years ago, and enthusiastically tries to teach recipes I’ve taught her to her own sisters, who are skeptical about them to say the least.

    Anyway, I told my grandmother that I lucked out in the mother-in-law department, and she said, “Oh, I’m glad to hear that. You know, Middle-Eastern mothers-in-law are famous for being mean.” She paused for a too-short moment of self-reflection. “You know it’s funny,” she said after a while. “Everybody always talks about bad mothers-in-law, but nobody ever seems to have anything to say about bad daughters-in-law.”

    My brother would later text me to say that “With one short quote, she elevated herself to Plato’s perfect form of a bad mother-in-law.”

    If I’ve learned anything from the little time I’ve been married, however, it’s that mothers-in-law actually do talk a lot about their “bad” daughters-in-law. Mostly I’ve heard about this from my own mother-in-law, who when responding positively to questions about me, is often regaled with stories from other women about their own daughter-in-law-related misfortune.

    “I met a friend today,” she said to me one day a few weeks after Adem and I were married. “And was she ever complaining! She said her daughter-in-law never comes to visit and they never invite her to visit either. But they do invite the daughter-in-law’s mother.” She shook her head. “Oh, these women,” she said. “They’re so old-fashioned. Why do they feel like they need to be mean to their daughters-in-law? That’s how it was supposed to be in the old days, not now.”

    A few days later, Adem ran into the same lady who, after asking how our marriage was, used the subject of marriage as a springboard to launch into another volley of kaynanalık lamentation. Adem immediately launched into his, “oh my gosh, it’s been really great to see you” routine and extricated himself from the situation with as much grace as he could.

    That story reminded me of another story we heard from Cihan, a friend of ours. About five years ago a good friend of his got married. At the time when they were married, the wife was working a better job than the husband. One day Cihan’s phone rang. It was his friend’s Mom.

    “Hi Cihan, how are you doing” crackled (I imagine) her voice from the other end of the line.

    “Good, and you?” said Cihan.

    “I’m good, I’m good,” she said. “Listen, I just wanted to ask you. You know, you know my son well. I just wanted to make sure that his wife isn’t getting uppity because of the employment situation. She isn’t bossing him around or anything is she?”

    So far I’d been spared any mother-in-law jeremiads, until today, when I discovered a small table at my local bazaar selling a few products from Armenia. Foreign products are worth their weight in gold in Turkey, so I couldn’t believe my eyes. Pork sausage, condensed milk, halva made out of sunflower seeds! What luck! I asked the lady, a woman in her sixties with severe drawn-on eyebrows, if she came to the bazaar every week.

    “Yes,” she said. “I do. When I go to Armenia I bring things back here and sell them here once a week.”

    “Oh, you’re Armenian?” I said stupidly, because it was obvious from her accent that she was.

    “Yes,” she said. “But I’ve been here 15 years. Every time I travel I have to go through Russia because the political situation between Turkey and Armenia isn’t that good you know.”

    “Oh!” I said, surprised. “You don’t come back through Georgia?” (This would be a much cheaper option, and she could bring more stuff into Turkey to sell.)

    “NO!” she said. “My daughter-in-law is Georgian! I don’t like Georgia. My daughter-in-law is so greedy. I would rather go through Russia.”

    I took some of the halva and left her alone.

    I’ve spent the rest of the day feeling smug about my own good luck and trying to think of silly titles for articles or books by mothers-in-law for mothers-in-law. I mean, there does seem to be a glut in the market, no?

    Here’s what I’ve come up with so far.

    “The trick one mother-in-law has to avoid ever setting foot in the homeland of her daughter-in-law, (and how you can do it too). HINT: It costs money!”

    “Uninvited: The mother-in-law story.”

    “Why Change when You Can Stay the Same?: Kaynanalık traditions of the Middle East through the ages.”

    Yelling: A Guide to Getting Grandchildren without Compromising your Son’s Care.

    “How to cope when your son gets bossed around by his wife instead of by you.”

    “When bad daughters-in-law happen to perfect people.”

    …other suggestions are welcome.

  • A Few Specific Muslims I Have Talked To

    Over the course of the last few years, I’ve talked to many Muslim people about faith. For some reason, these are the ones that stand out in my memory for the unexpectedness of what they said, the sincerity of their belief, the difference between my perception of what a Muslim looks like and what they looked like, their personal qualities, or some combination of these things. I’ve tried to write what they said without interpreting it here – although of course the questions that I asked in order to get them to talk more may betray some expectations I may have had.

    Azerbaijan, 2015 – Khalid

    I met Khalid online while in Azerbaijan. We spent a day walking through the old city talking about life in Azerbaijan, life in general. Many people in Azerbaijan are not particularly religious. Khalid was more religious than many – religious enough in any case to feel the need to impress on me fairly early on that “ISIS and people like them are not real Islam.”

    As we were walking through Baku’s old city, he said, “You know, the world is a bit like a video game. Game companies and programmers create video games with certain parameters, and certain rules for winning. I understand that God could have created the world in any way he chose, but he chose this way. So I think that the most important thing about life is to follow the rules of this game, because the rules could be completely different if God had willed it.”

    img_3074

    Kyrgyzstan, 2016 – Marina

    Marina did my nails at a salon in Bishkek. She was a cheerful ethnically Russian woman originally from Kyrgyzstan, who’d donned a shirt that day which betrayed more than a hint of cleavage.

    “Do you like this job?” I asked her. “Oh yes!” she said. “I love this job. I love making people feel happy and beautiful. It is very interesting and funny for me.”

    “How did you end up doing this job?” I asked.

    “Well,” she said, “I used to live in Dubai. My first ex-husband was Syrian. And I had no job. I was very bored. He said that I would get an education and continue university when I got married to him, but really I was just all the time at home – no education, nothing! And you know, in Dubai you have people to do everything for you so I didn’t even do houseworks. We divorced and I moved back here to where I grew up and got trained to do this job. I’m very happy now doing this.”

    “That’s great.” I said.

    “So where are you from?” she asked.

    “Canada,” I said. “But I actually live in Istanbul with my boyfriend.”

    “Is he Turkish?” she asked.

    “Yes, he is,” I answered.

    “Does his family like you?” she asked. “My second ex-husband was Turkish and his family did not like me.”

    “Oh?” I said. “Why not? Because you weren’t Muslim?”

    “I am Muslim!” she crowed. “I converted before I even married my first husband – and he didn’t even believe in anything, not anything, nothing. He didn’t want me to become a Muslim. But for me being Muslim felt right. My second husband’s family just didn’t like me because I was not Turkish. They wanted to their son a Turkish girl. You must be careful with your boyfriend and his family.”

    “How did you decide to convert to Islam?” I asked.

    “Well,” she said. “It didn’t happen immediately. Actually, it used to be, I used to have a job and on my breaks I would go out behind a mosque… to smoke. And I would hear the call to prayer – you know the call to prayer? And it didn’t happen immediately, but I felt something. I really felt it. And for me religion is something you feel. So I converted. Not everybody understands that religion is something you feel. I tried to explain it to my mother once. I said, “If you named your daughter Ayshe, how would you feel?” And she said, “That name is feel wrong for my daughter.” And I said that if I had a daughter named like “Maria,” or “Anna” I feel myself the same way that “Ayshe” is for her. Then she was understanding me.

    At the end of the pedicure, I asked her if she drank.

    “Of course!” she said. “Yes, of course I drink!”

    “What kind of vodka would you recommend I bring home from Kyrgyzstan?” I asked.

    “They are mostly all nice,” she said. “If you pay a little more, they are better.”

     

    Kyrgyzstan, Ramadan 2016 – Nurdin

    Nurdin was an AirBnB host in his late twenties that I found along the shores of Lake Issyk-Kul. Despite being ethnically Kyrgyz (Kyrgyz people are – at least traditionally – Muslims) he was observing his first Ramadan fast. His parents, brother, and sister-in-law were not fasting, so he spent a lot of time in his room until after sunset when he would come and join the rest of us to eat. I didn’t understand he was fasting until I’d been staying at his place for five days already; I invited him to go hiking with me if he wasn’t busy and he apologized for not coming as he didn’t think he could force his body to hike if he wasn’t eating all day.

    “Oh, I’m sorry,” I said. “I hadn’t realized you were observing Ramadan. Of course you shouldn’t go hiking.”

    “Yes,” he said. “Sorry I didn’t tell you, but I just think Ramadan and religion are private things – you do them for yourself, they are between you and God. It is not good to do them only to boast to other people that you’re doing them. You know, here in Kyrgyzstan we have big problems with radicalization these days – these people are not practicing the real Islam, but I want to practice Islam in a good way. So that’s why I didn’t tell you.”

    Turkey, 2014 – Ayse

    Ayse was an incongruously kind and patient housekeeper for the first (and last) family I worked with in Turkey. She arrived wearing her hijab every morning, but usually removed it to tie her hair back if the man of the family wasn’t home. One day I tried asking her to help me with something in broken Turkish; she asked if it could wait until after. It was then that I noticed she had her head covered. “Oh sorry,” I said. “Yes, go do your prayers. It’s not urgent.”

    “You know the prayers?!” she asked excitedly. “Do you know Ramadan too?!”

     

  • Gulshada from Osh

    I arrived in Osh, a small city in Southern Kyrygzstan, in the evening. The light fell warmly on the unkempt buildings as my taxi driver whipped me around corners before finally depositing me in front of a grocery store and overcharging me a paltry dollar.

    The owner of the guesthouse I’d booked for that week came to pick me up there. She boasted several gold teeth and a friendly demeanor. The garden of her house, which had received wonderful reviews on Booking.com, smelled strongly of pig shit. I would later learn that it was also infested with cockroaches, and purposely left the bathroom lights on all night so that I wouldn’t see them scurrying out of the way as I marched towards the porcelain throne, my nocturnal bathroom journeys an unpleasant side-effect of eating Kyrgyz watermelon, apparently too early in the season.

    Gulshada’s husband, who spent most of his time working in the garden, spoke Russian with a strange accent. The night I arrived, Gulshada informed me that Osh was part of a traditional Uzbek kingdom and that, because of this, much of the population including her and her husband, was Uzbek. “Now there are fewer Uzbeks than before because there was some fighting between Uzbeks and Kyrgyz people a few years ago,” she said.

    I attributed Gulshada’s husband’s accent to an Uzbek linguistic influence and his slow speech to consideration for my own poor Russian. People in Osh seemed to have a generally tenuous grasp of Russian anyway; one woman at the bazaar didn’t even know her numbers in Russian, only in a language that sounded to me like funny Turkish (the language was definitely Kyrgyz or Uzbek, but I couldn’t tell which one.) So I thought little more of it until Gulshada showed up the next day to see how things were going. I was weighing my options about leaving because of the afore-mentioned cockroaches and pig shit smell, and wondering if it would be worth the hassle to find another hotel and get a refund. I mentioned the cockroaches to Gulshada, who shrugged and said, “They probably walked in from the garden. It’s warm, you know, the door is usually open.” Having not made a decision one way or the other about leaving, I changed the subject.

    “So how did you meet your husband?” I asked. “Oh, she said, “you know, he actually worked for me. And then of course, we fall in love and get married. He’s a good man and he loves my son, even though I had my son with my second husband. He even likes to pretend they look alike. But now he is kind of like a child because he has a brain tumour. Actually, that is why I started running guesthouses. Three years ago it was bad – he forgot everything, he even forgot his name. We took him to the hospital and they said, ‘It’s a brain tumour. There’s nothing we can do so take him home.’ In Kyrgyzstan the hospital system is very bad. So I brought him home and took care of him with natural remedies, and because of that I had to quit my job and I couldn’t work for three years. So because of that I started doing guesthouses. Now he is doing better. He can talk, he can work. But as you probably noticed, he is kind of like a child…”

    I felt a pang of curiosity about whether or not the diagnosis of a brain tumour was correct (is it possible for patients to make that kind of recovery in the event of a brain tumour? Or were the symptoms more consistent with those of a stroke?) This was immediately met with a pang of guilt, and I decided to stay for the remaining few days, pig shit smell and cockroaches or no. Meanwhile, Gulshada sat on the couch and answered her phone, chattering loudly as I sipped kvas and continued feeling slightly guilty about the fact that I come from a place with free socialized healthcare and relatively small number of cockroaches.

    Gulshada hung up.

    “That was my daughter,” she said. “She is feeling stressed out. Her husband is feeling frustrated at work.”

    “Oh,” I said.

    “They live in Bishkek,” Gulshada continued. “And because there are tensions between Uzbek and Kyrgyz people in this country, Uzbek people can get a job but it’s very difficult for them to advance at work. They have to work in low-level positions, because there is fear that if they get some power than something will happen.”

    “That sucks,” I said.

    “Yeah,” said Gulshada. “It’s tough to be Uzbek in Kyrgyzstan.”

  • Ramadan in Turkey: Culture Wars and Bülent Ersoy

    It’s Ramadan in Turkey right now, and Istanbul has had a bad month. The first day a bomb went off, killing five police officers. Shortly after, a group of men armed with pipes raided a record store in Cihangir where a number of people were quietly listening to a new Radiohead album and drinking beer. The attackers swore and shouted about how disrespectful it was to drink during Ramadan while beating the attendees. One yelled that hew as going “to burn them inside.” The perpetrators were detained by police but were later released without charges.

    Video of the attack in Cihangir – not graphic.

    Later the same day, Erdogan vowed to rebuild a military barracks on the site of Gezi Park, a plan which sparked nationwide protests in 2013, during which a number of people died. Those protests gave rise to predictions of a Turkish Spring akin to the Arab Springs happening around the same time. This didn’t materialize, but the prodigious force of these protests caused Erdogan to withdraw the proposal to build on Gezi . . . apparently until now.

    The next evening a group of people protesting the attack in Cihangir by standing and drinking in the street were attacked by police, who shot tear gas into the crowd even though the protest was peaceful. Meanwhile, the perpetrators of the original attack haven’t been charged even though one of them was caught on video, and the business owner and business have been evicted by the owner of the building, who is presumably afraid of further repercussions. Then it was announced that the forthcoming Transgender and Gay Pride Parades have been cancelled too over “security fears” during Ramadan as ultra-nationalist youth organization Alperen Hearths threatened violence. The same thing happened last year; the government forbade the parade to go ahead only a few days before it was supposed to take place, even though there is no legal requirement for parade organizers to request government permission. Both this year and last, the parades went ahead anyway and were violently dispersed by police armed with water cannons and rubber bullets. No “ultra-nationalistic organizations” perpetrated violence, except the state of course.

    To finish off this violent layer-cake with judicious sprinkling of powdered wtf, the same day that the Transgender Pride Parade-goers were attacked by police Erdogan and his wife Emine broke their Ramadan fast with none other than Bülent Ersoy. Ersoy, transgender diva extraordinaire, apparently labours under the illusion that she isn’t transgender. And while it may be the desired outcome of the trans movement to obliterate questioning around your identified gender (a more complicated issue that I won’t get into here), the fact that she deems it appropriate to allow her trans compatriots to be teargassed and shot at with rubber bullets while she breaks bread with the man who allows it to happen smacks of a complete divorce from reality. Ersoy is not much of an inspiration (as other people on the internet have called her), simply for the fact that she’s trans and has done what she wants. Everybody tries to do what they want, and the only difference between Ersoy and regular people is that she succeeded at it because she had money and musical success.

    Source: The Guardian

    Source: The Guardian

    Erdogan looks like he just sharted.

    At any rate, I was expecting Ramadan violence. In theory, Ramadan is supposed to be a month of peace, giving to the poor, and understanding what it is like to live with little. For me, Ramadan is mostly an occasion to witness two things: hypocrisy and how the fissures of Turkish society widen each year.

    My first Ramadan in Turkey, I witnessed my employers feast like gluttons each night and sleep all day, while leaving nannies to take care of their children at all times (that’s right – no time off, but you can do that when you employ someone from Nepal because it’s not like they speak Turkish well or know their rights.) My female boss talked constantly about how much she hoped Ramadan would help her lose weight while lamenting how skinny I was compared to her while eating “all the time.” (In fact, I ate less than she did, was significantly taller, and exercised every day. Furthermore, she only fasted for about three days, though she still piously slept the whole day and partied all night. She was delusional.)

    While I’d initially been looking forward to the experience of Ramadan that first summer in Turkey, assuming that the intentions of the holiday lined up with its practice, I quickly changed my tune. When my bosses were awake during the day, they were cranky, abused their children and staff, and talked about how generous they were to the poor. In response, I gorged myself on breakfast every day and drank at every opportunity because, even though I still believed that Ramadan could be observed sincerely, it was all too much to bear.

    Around that same time, Erdogan was in the process of moving from being the prime minister of the country to being the president, and people were questioning his motives. There were rumours that he had cancer for a while, and that the presidency (which was more ceremonial than anything at the time) was a way to live out his political days. There was also speculation that he was doing it to keep his hold on power.

    That summer I went to the gay pride parade in Istanbul, which smacked more of a protest than a party, but went ahead peacefully and relatively safely.

    IMG_20140629_164816996 IMG_20140629_171709119 IMG_20140629_184803850

    People put signs in the gate of the Russian embassy, as Russia was already persecuting gays at the time.

    It was that summer that I began to realize that Turkey was not as stable as it appeared from my vantage point in Canada. Secular friends talked about how much that hated that there were cities in Turkey where it was impossible to buy food during the day during Ramadan, about how they were concerned by how the government was encouraging a return to conservative (ostensibly “Muslim”) values. At the time, it didn’t seem as bad as they said. It wasn’t – and it was.

    I came back to Turkey a year later to an even more polarized political discourse. Secular people bemoaned how many more women were veiled. The government had refused to negotiate with Kurdish militias, restarting a war that had been in a state of détente for a while. And even though I didn’t want to engage in the same kind of judgement that Turkish people seemed happy to throw at each other, I started to understand when I bussed one day through a more conservative area of Istanbul wearing a dress that went up to my neck and down to my knees and was rudely stared at by many of the covered ladies there.

    Though I resisted feeling the same way about “other” people that many of my secular compatriots did, (“I could never have a friend who was veiled!” “You don’t understand Muslims – but I do, and they are bad people!” “Muslims! – followed by an eyeroll. I’m from a Muslim family, I can say that.”) I began to understand the depth of Turkey’s fissures, great canyons of difference that are capitalized on by the government, who caters to the more conservative and anti-Kurdish crowd by promising a more Muslim and more secure state if they can only stay in power.

    In the following months, Turkey began to experience terrorist attacks. The first, which the government, unbelievably, blamed on Kurdish people, targeted Kurdish protesters. The rest were a mixture of ISIS and Kurdish factions, or at least, that’s who claimed them. Whether or not the government was responsible is a question, although as one friend said, “The government created the conditions for these kinds of attacks to exist.”

    This brings us to Ramadan, the Muslim holy month, and the best time of year to determine who belongs on which side of the canyon of difference because, at this point, radical Muslims have license to attack secular people for behaving in supposedly “non-Muslim” ways with minimal, if any, repercussions. Furthermore, the cancellation of the Pride Parades because of “Ramadan” helps reinforce the idea that Muslims cannot participate in the Pride movement, that there is an ideology-binary, that you’re either with the government or against it. In reality, one of the women in the above photographs is sporting a hijab, but appears as into the idea of pride as everybody else.

    Turkey is not a stable country by any means, and much of the political manoeuvering has people coming up with wild – or not so wild – conspiracy theories. After the Radiohead attack in Cihangir, a neighbourhood that houses the largest part of Turkey’s expat community, a Turkish friend mused that the neighbourhood was targeted for that reason and that the attackers might have had something to do with the government. “The government has no reason to want expats,” one friend noted, “because expats understand that there’s something better out there. They know that Turkey doesn’t need to accept this kind of treatment.”

    It’s not something I want to believe, but it’s hard to prevent these theories from lodging in your brain. Suddenly, the fact that it takes six months to get a residency permit and that it’s nearly impossible to leave the country during the six months that you’re waiting for your appointment becomes not a symptom of Turkey’s general administrative inefficiency, but a deliberate attempt to keep naysayers out.

    As for the new plans for Gezi Park, they are certainly a provocation and could potentially send Turkey sailing into a civil war. I can just imagine Erdogan a la Nero, except instead of plucking the strings of lyre he’d be plucking the hairs of his moustache (because, how the hell else do you get a moustache to even do that?) and instead of Rome it’s Constantinople. Or Ankara. Or whatever. I’m done with the analogies. I just hope things calm down after Ramadan.

    On a more positive note, here in Kyrgyzstan I stayed at an AirBnB where my host was celebrating Ramadan. My host, a very kind and gentle man and one of my best AirBnB hosts to date, didn’t even tell me that he was celebrating. I only found out after staying at his house for five days.

    “Do you celebrate Ramadan every year?” I asked.

    “No,” he said. “This is actually my first Ramadan. And actually it’s kind of about forgiveness – I mean, not that I’ve done a lot of very bad sins but – um, I don’t know how to express this in English exactly.”

    “Is it sort of like reminding yourself how good God is, compared to you?” I asked.

    “Yes, like this, kind of,” he said. “And anyway, it is not about showing how good you are. You are not supposed to act any differently during Ramadan. You don’t get to be mean to others because you are hungry, and it’s a personal thing so you shouldn’t tell everybody you are fasting.”

    In conclusion, Erdogan doesn’t own Ramadan. He just uses whatever he can to suit his political agenda and allows others to do the same.

  • The War in Yemen is Worse Than you Thought

    Warning: Links in this post contain disturbing pictures. Click at your own risk. 
    “My cousin’s husband is in prison. He’s an imam and one day, after the prayer, he told people to avoid certain neighbourhoods because they were dangerous. The police came and took him away to prison. You know Kate, we was not allowed to visit, but one day they were telling us that we can visit. So my wife make some food and we go to the prison, but they told us to come back the next day. So we went back the next day, and they told us again to come back the next day. We didn’t go back, because we knew they were lying. Maybe they moved him or something – I don’t know. Or maybe they were doing the thing, you know Kate, with the electric wire, you know put the electric wire on the foot and BLLZZHRT…”

    This was one of the earlier conversations I had with Hussein. The political situation in Yemen has always been a thread that runs through our discussions. Hussein brings it up like it’s the most normal thing in the world, before segueing on to other topics that are actually normal or maybe (like camel jumping) just a little bit weird.

    In our last conversation, he said, “You know Kate, things in Yemen is not so good right now.” He paused. This was the first time he’d said anything like this; he’d mentioned the war before, how his children cry during the bombings and how it’s impossible to go to Saudi Arabia to see relatives now, but always with a sort of incongruous cheerfulness. (Bedouin people traditionally roamed all throughout the desert between Saudi Arabia and Yemen. Hussein was even born in Saudi Arabia, but ultimately ended up with Yemeni citizenship while many of his close family members became Saudi Arabians).

    That day, Hussein’s cheerful demeanor seemed to have dimmed. The pause lasted for a few seconds as he shook his head.

    “But Kate!” he said, recovering himself “You know, I have neighbour and he is a Jewish. You know, Kate, there is no problem Muslim Jewish in Sanaa. No problem! Usually the Muslims are loving the Jewish and the Jewish are loving the Muslims. But the Jewish, you know they have a very old Torah. And there were some Muslims – not all Muslims, bad Muslims – they were trying to burn the Torah of the Jewish. So the Jewish, they wanted to bring the Torah to Israel. And –,” he looked gleeful, “I helped them!”

    Hussein works at the airport. I won’t give any more details because he’s asked that I don’t reveal his identity (as before, his name and a few other identifying details have been changed.) However, having access to the airport in Sanaa gives one a big advantage: namely, you can find ways to transport things in and out of Yemen. It’s not a privilege that many Yemenis have and it’s a privilege that seems to have kept Hussein and his family in good shape even while malnutrition and poverty ravage the country at rates that, by some estimates, are twice as high as they were before the war.

    “So yes, Kate” Hussein continued, “My neighbour – the Jewish – he said he would pay me but I didn’t take any money. I said I only needed the money to bribe the baggage handler! So I gave the baggage handler 500 USD and then pointed out which bag he shouldn’t check and then they got the bag to Jordan. I said that I couldn’t help them after Jordan, but they said it was fine. The Israel embassy would pick it up! So in Jordan, the Israeli embassy picked it up, and there are even some pictures of the Israeli prime minister reading the Torah!”

    He sent me a few photos.

    One of the pictures he sent. Source appears to be Breaking Israel News.

    One of the pictures he sent. Source appears to be Breaking Israel News.

    “Could the baggage handler see what was in the bag?” I asked. “He knew it wasn’t a bomb or something?”
    “Yes, of course. He knew it is not bomb. Anyway, Yemen doesn’t have a real government really, so no problem. No problem!”

    I made a mental note to myself that flying in or out of Yemen was to be done at my own risk. Not that that wasn’t already kind of obvious.

    “Anyway, it was good to take it out of Yemen because it would be bad to burn it.” Hussein continued, “And then after, all of the people who worked on the plane or who could have maybe smuggled the thing were taken to the police station. And they asked us if we knew anything and I said no. They let me go. Anyway, the man who asked me to help him – he is safe in Israel now so they can’t get him.”

    “Also Kate,” he said, “I just found out that my wife is – you know what is the thing when you have a baby?”

    “Pregnant?”

    “Yes! Pregnant. She is pregnant. She is starting to have some, you know, sickness. So she went to the doctor and the doctor said she is pregnant.”

    Immediately after we hung up, I googled the Torah only to learn that most of the remaining Jews in Yemen had made Aliyah to Israel around the same time, and that it was widely reported in the Jewish press that at least one or two people had gone to prison over the smuggling of the scroll. I didn’t see Hussein pop up on Skype the whole week, and started to worry. Had he been called back into the police station for a course of electric shock torture? Had his house been damaged and family crushed in airstrikes?

    I sent him a message on Skype. There was no answer.

    Two days later I sent him an e-mail and got a response. “Thank you Kate, we are fine. We can talk tomorrow, if you have time.”

    He rang me the next day, back to his normal jovial self. “I have a question for you Kate. You know, in Islam we are praying five times a day. In Christianity, what is the prayer schedule?”

    I stumbled through an explanation of how it was basically different for everybody and that the many Christian denominations are quite diverse.

    “Oh yes Kate! I am loving this word “diversity.” Thank you for teaching it to me! So you know, Kate, in Islam we have to pray five times per day. But you know, that is a lot. And you have to get up very early. Sometimes I do it … like once in one day. And sometimes just once a week! One time I asked a cleric man about this and he said that I had to pray five times per day. So I told him, ‘well, it is easy for you! You are cleric man. This is your job and you get paid for it. But me, I am busy!’ The cleric man, you know – well, he is a cleric – and he told me that maybe I would go to hell. But I don’t think that God would do that. He knows who is a good person and who isn’t a good person.”

    The conversation turned to Hussein’s other main vice, alcohol. “Okay, you know Kate,” said Hussein, “alcohol, it is not allowed in Islam. But you know, the reason it is not allowed is because maybe if you get drunk you will get angry and kill someone! I think this is kind of wrong because I don’t get angry, I get calm. Also Kate, whenever I am speaking English and I have drunk two or three beers, I am so good at speaking English! I am not even nervous. What about you? When you talk to people like me and correct them, I am not sure how you are patient. Maybe if you had a drink before you would be even more calm?”

    Before leaving, Hussein showed me a few bottles of olive oil from Jordan that he’d sourced through his aerial shipping networks. “Look Kate, these are some olive oil. I bought them for my neighbours because they are poor.”

    Very little has been written in the media about Yemen, though since I started talking to Hussein I’ve tried to stay abreast of the conflict. Food insecurity was one theme of the week; photographs of a starving five month old baby, skin stretched tight over tiny bones like a sick parody of an 80 year old man, lying in a Yemeni hospital before his death were plastered across one article, which stated that an estimated 1.3 million children are suffering from malnutrition in Yemen and that 10 of Yemen’s provinces are one classification away from “famine.” Not only that, malnutrition rates have apparently doubled since last year, largely due to a Saudi-led naval embargo.

    Another article this week: “Responsibility when it suits us,” (original article in French, all translations by me.) The article is about Canada’s foreign affairs policy and essentially states that the official position of the Canadian government is that, while we care about the human rights of our citizens, that shouldn’t prevent us from engaging with countries that don’t. Many of these countries are major global actors, and it would be irresponsible to ignore them.
    According to Stéphane Dion, it would be irresponsible to break a contract that we have to sell light armoured vehicles to Saudi Arabia because they are not respecting human rights in Yemen. To wit, Saudi Arabia is not simply targeting military targets, but has also bombed civilian neighbourhoods in Sanaa.
    I got angrier and angrier as I read through the article. Apparently, refusing to sell LAVs to Saudi Arabia could result in thousands of lost jobs and a loss to Canada’s credibility. That’s right – Canada might be perceived as a commercial partner incapable of keeping their word for refusing to sell arms to a country engaging in what are recognized by the UN as war crimes.

    I told Hussein about it. “I’m really ashamed to say this,” I said, “but Canada sells weapons to Saudi Arabia.”

    Hussein did not react the way I expected. “Kate! You know, this is just business! No problem! Just business!” An emphatic denial of what I consider distinctly unethical. Sure, having trade relations with Saudi Arabia might be okay if we were selling wheat or something, but selling weapons that would likely be used to perpetuate human rights abuses? Hussein didn’t agree with me, but that did not change my opinion.

    As Canadians, we are not just responsible when it suits us. In the face of over a million malnourished children, I daresay that Canada can lose 3000 jobs. Of course I recognize that Saudi Arabia is not the only actor in the war, but their entry into the conflict appears to have caused more problems than it’s solved.

    Hussein wasn’t done talking about bringing things across borders. “You know Kate,” he said, “in Yemen, we have the qat – you know, it is a drug and it is getting us high. But it is illegal in other countries. If you want to bring some to other countries you have to make it very dry and put it in teabags. Then they will look at it when you get to the other country and they will think, ‘this is only tea!’

    Paper giving an allure of legitimacy to a harmful substance. It seemed a darkly amusing metaphor for Canada’s contract with Saudi Arabia, but maybe that was just me.

    If you’re Canadian, letters protesting this can be addressed to

    The Honorable Stéphane Dion
    House of Commons
    Ottawa, Ontario
    Canada
    K1A 0A6

    Postage is not required. Simply drop your letter in the nearest post box.

    **By the way, if you’re American or French you sell even more arms to Saudi Arabia than Canadians. Please feel free to write to your appropriate representatives to protest your involvement.

  • There’s a War, There’s Bombardier, Grasshoppers with Mayonnaise are Subversive, and Other Things You May Not Have Known about Yemen

    After jet setting around the world on the hunt for edifying conversations, I turned out to be sitting in my room in Montreal when I met Hussein. I’d come back to Montreal hoping to finish my degree, read a bit more about the places I’d explored, bash out some more articles for my blog and for posterity, and work. I need a break from a constant barrage of new cultures and new history, just to process what I’d already learned. Or so I thought.

    Hussein and I met online soon after I came back to Canada. He messaged me one day on a website I spend time on to see if I was willing to help him practice his English. His website profile told me he was from “Yeman” and living in “Yeman.” I’d never met anybody from Yemen before, so I agreed to add him on Skype and see how it went.

    I’ve met a lot of people online this way, but Hussein was different. Our first meeting, he introduced me to his two toddlers, who waved through the camera at me and serenaded me with an enthused chorus of “habibi, habibi!” Hussein also introduced me to his wife, who waved politely and left quickly. After she was gone, he said, “My wife was not very friendly to you because she is jealous and doesn’t want me to learn English from a woman who is not veiled. I told her it was not a problem and that you love your boyfriend.”

    I started to feel uncomfortable. Not – of course – that I’d had any intention of homewrecking the marriage of some guy in Yemen. But you know, I didn’t want to be that girl.

    Hussein continued, “My wife, she is very conservative. Too conservative. Her father is a religious figure in Yemen, and she is always always praying. 5 times a day, can you believe it?! I mean, yes yes, God is One and you are supposed to pray, but one or two times is enough. No problem!”

    “Hmm,” I said, non-committally, mentally weighing whether it was appropriate for me to keep talking to this guy if his wife wasn’t okay with it.

    “Well, yes, she is very conservative. But actually, she is a good wife and I love her and my kids.”

    I decided that if he was unequivocal about loving her, I could continue. Already, he’d piqued my interest with a sort of guilelessness and candor rare among the people I meet online and, for that matter, among the people I meet in real life.

    I wasn’t wrong. Hussein seemed to have little understanding of how different my life was from his and did little to filter what he told me. Sometimes his stories were intriguing and different, sometimes shocking. I tried to always react like he was talking about something that seemed normal even though this was often not the case.

    Take, for example, the story of Hussein. Hussein was a Bedouin boy from the desert. He lived in a nomadic tent encampment with his father, his father’s several wives, and his siblings. At some point, Hussein found himself needing an education, so he went to Lebanon. There, at the academy, he was treated with contempt. “All those people were telling me, you are just a stupid Bedouin boy, how are you going to do well in school?” he told me. “So I got the highest grade in the class, even in English class. No problem!”

    After working in Lebanon for a while, Hussein eventually moved back to Yemen and got a good job in the city, far away from the desert life he had grown up with. When he came back to Yemen, his mother called him. “I think it’s time you get married,” she said, or something to that effect. Hussein agreed, and his mother said, “I’ve found a very nice girl for you. She is beautiful and she is from a good tribe. You can marry her.” Hussein’s sisters corroborated his mother’s story, so Hussein agreed to the marriage.

    “In Yemen,” he said, “among the Bedouin, you don’t meet before the wedding. Then there are two marriage parties. One for the women and one for the men. So we had these parties, and then my wife’s tribe veiled her completely and put her on a camel. Then they brought the camel to our tribe, and while they were coming they were shooting their guns to say, “We are coming, we are coming!” Then we were also shooting our guns to say, “you are welcome! You are welcome!” Then my wife arrived on the camel. She got off the camel and I had to unveil her face. Then I wasn’t allowed to touch her for a few days, and then we were married and I could touch her.

    Hussein’s stories often follow a few common themes. Contrasts and tensions between his upbringing in the desert and his current life in a city in Yemen and his life in Lebanon, or between conservative Islam and his more liberal belief. Camels. Technological innovation. The war in Yemen. And food. One day, I asked him to tell me about Yemeni food.

    “Oh it is so delicious!” he said. “We are having lots of delicious food in Yemen, especially the food that is being cooked in the desert. We actually bury it and roast it underground. Actually, the women do it. Men hunt in Yemen. They don’t cook.”

    “Oh?” I said. “So what kinds of things do you eat?”

    “Oh, you know, lambs, camels. Also the milk of the camel. It is so delicious. Inshallah, when you and your boyfriend come to visit Yemen, I will introduce you to camel milk. Mmmm.” He smacked his lips. “Also, we don’t eat any cows or pigs. There are no cows in the desert, so I have never eaten cow meat. Do you eat camel meat in Canada?”

    I told him we didn’t.

    “Oh, that is very sad,” he said, “When you come to visit Yemen inshallah you will eat the meat of the camel. We are also eating grasshoppers. They are very delicious.”

    “How do you eat them?” I asked, mentally wondering if Yemenites were in the habit of eating grasshopper soup or grasshopper salad or something.

    “Ohhhh,” Hussein paused, “well, here in the city with just my wife and my kids we are eating them with mayonnaise and ketchup, no problem! But when my father is coming to visit, we eat them by themselves because, you know Kate, if we are eating them with mayonnaise and ketchup my father will be telling me that I’m not a real man.”

    Another time, Hussein told me about the delectable desert gerbil. “In the desert, we are eating gerbils,” he said.

    “Gerbils?” I asked.

    “Yes, yes, gerbils. They are very delicious. The women, they make them like roasting. Here, I will send you a picture of a gerbil from the desert.”

    This is a desert gerbil.

    This is a desert gerbil.

    And this is a desert gerbil kebab.

    And this is a desert gerbil kebab.

    Camels are another common theme in conversations with Hussein.

    “My son,” he told me one day, “my son he is so like camels. Especially small camels because my son is very small. Sometimes he is like, you know, riding the small camels in the city.”

    “Do you guys use camels for long distances?” I asked.

    “No no!” he said. “We are using cars for this. Camels would take soooo long. But in the city, we are often using camels to go places.”

    Another time, he told me about a traditional Bedouin sport.

    “You know Kate, in the desert,” he said, “We are doing some sports with jumping and camels.”

    “Jumping camels?”

    “Yes, yes, we are running, and we are jumping.”

    “Can you send me a picture?”

    Hussein sent me a picture of a boy in midair, jumping over a camel.

    I stared at it dumbly. “Oh,” I said, “You mean you jump over camels.”

    “Yes yes!” he said enthusiastically. “We are jumping over camels.”

    “Can you jump over camels?” I asked. Hussein isn’t a small guy like the boys in the picture.

    “Oh,” he said, “when I was younger I was jumping over camels. But now I am, you know, I am married and my wife cooks very good food. So I have gotten some extra weight. Maybe now I could jump over only one camel. One small camel.”

    (Video of camel jumping below. There is also lots of great photography of it at this site: http://www.adamreynoldsphotography.com/camel-jumpers-of-the-al-zaraneeq. Go and have a look!)

    Hussein’s wife would come up from time to time. Eventually, it would appear that she got used to me, even waving and smiling at me occasionally from the other side of the camera. Although Hussein is still unequivocal about loving her, her lifestyle occasionally grates on his nerves. Hussein pines for his life in Lebanon, where he could go to a bar and enjoy a beer. Hussein’s wife, on the other hand, has no desire to engage in this kind of lifestyle.

    “Oh Kate!” Hussein said one day, “I had a very nice day. I went to the market today and I bought some nice clothes for my kids, a Spiderman t-shirt for my son and a dress for my daughter. But my wife – every time I give her money to buy something nice for herself, she is giving it to, you know, the poor people. She is just very religious. And she won’t buy any nice clothes. I tell her she shouldn’t wear an abaya, but she is always saying, ‘No, I want to wear my abaya.'”

    “But…” he said again, “I do love my wife. She’s a good wife. But also Kate, you know, I told her that she should learn English. Maybe, you know, she can also practice her English with you. But she told me that she didn’t want to learn English. But then I had a very good idea and I told her that if she learned English she could tell people who spoke English about Islam. Then she said that maybe it was a good idea for her to learn English too. Inshallah I will teach her the alphabet and the she can also start talking to you.”

    “Also Kate,” he said. “My father is always telling me that I should get some more wives. He has four wives and lots of children. But he doesn’t understand that I love having only one wife. My wife is enough for me.”

    Over all of Hussein’s everyday concerns arches the war in Yemen, a war I didn’t know about until I met him. Hussein mentioned it for the first time in his characteristic offhand way, like it’s something I should have already known about and normalized.

    “You know Kate,” he said, “last night there was a lot of bombing here. And my kids were very scared, they were crying.”

    “Who is fighting?” I asked.

    “Well,” Hussein responded, “nobody exactly knows all the details, but I think Saudi Arabia is wanting control of some of Yemen’s oil and so they invaded. And they are bombing military things. You know, it is very bad. That’s why I am hoping to get a job outside of Yemen with a different company and learn to speak good English so that people can understand me. Inshallah.”

    A few weeks later, he sent me a picture of some bombed out passenger planes. “Hey Kate,” he said, “here are some pictures of some planes that were damaged by shrapnel last night when Saudi Arabia was bombing military runways at the airport. Also, you know, these are Bombardier aircraft! They are from Canada.”

    damaged bombardier plan aircraft yemen 2 damaged bombardier plane aircraft yemen 3 damaged plane yemen 4 damaged plane yemen

    “Is this on the news?” I asked. “When did this happen?”

    “Yesterday,” (February 9th for the first three pictures, a week later for the fourth) he said. “I don’t know if it’s on the news.”

    I googled. It wasn’t.

    “You are welcome to write about it on your blog if you want, just don’t say who sent you the photographs. You are not allowed to take photographs in this airport. (Hussein, by the way, is not his real name, and I have changed some other identifying details.)” I agreed.

    The conversation turned back to more quotidian concerns. “You know Kate,” he said, “I want to show you something.” He brought his computer over to the corner of his living room. “This is my electricity generator. I am hooking up some solar panels and generating electricity through this. This is my converter and this is my router. It is working very well! We are even giving some electricity to our neighbour for her lights because she is poor and she is a widow. I bought this when I was in Lebanon. You know Kate, before the war this was not so expensive. But now because of the war it is becoming very expensive. So I am lucky.”

    “Aren’t you afraid that somebody will steal it when you aren’t home?” I asked. “Oh no,” he said. “When I am home, no problem! And when I am not home, my wife she is able to use our Kalashnikov if there are thieves.”

    Hussein is also a big fan of the movie Avatar. “Oh, I am loving this movie Avatar,” he told me once. “It is like living in the desert, with the wars between the tribes and stuff, you know Kate. I am, you know, like I am understanding this movie.”

    Most recently, Hussein told me about chewing khat. “This weekend, my father is coming, so we are going to chew some khat,” he told me. “I really should quit, but if my father comes he will say, ‘why are you not chewing the khat’ with me. So I will get pretty high.”

    He paused and reflected.

    “But you know Kate,” he said. “Chewing the khat can be kind of dangerous because they are putting pesticides on it. So sometimes it makes the insides of your cheek hurt. But it is okay because my father has a friend who knows how to identify when the khat has pesticides on it. Yes, it is okay.”

    “Well, good luck,” I said. Later, he sent me a photo of chewing khat captioned, “Now I am going to get high.” I didn’t know if I should be proud of teaching him that word, or worried. The constant background of the war and public-health dangers seems to be perceived by Hussein as relative normalcy.

    During our last conversation, he said, “There was bombing again last night, and my kids were scared. But, you know, me and my wife are okay. There have been four wars in Yemen. We are used to it. Inshallah, it will end soon but you know, we are used to it.”

  • How Platzkart Proved a Window into Azerbaijani Political Culture

    Azerbaijani flagAzerbaijan is best approached by train, preferably in platzkart. At least, that was my experience. I left Tbilisi at night en route to Baku, settling comfortably into my seat. The staff on the train were friendly, and we communicated in a cheerful mixture of Turkish and Russian. The staff spoke a blitzkrieg version of this patois, which I understood more from their body language than from their words. Each time I answered a cry went up. “Oh! She speaks Turkish.” “Oh! She speaks Russian!” It was a ridiculous considering the level of the things I was managing to say, but no matter – victory was ours. I got bedding and tea and I was not unceremoniously kicked out of bed in the middle of the night because I’d misread my ticket and taken the wrong berth.

    Early on in the journey, I met another woman. She was also a foreigner, but living and studying in Baku. “I was just in Tbilisi to visit some friends,” she said. “Writers. It’s very dangerous to be a writer in Azerbaijan if you have anything to say about the government. So there’s a big Azerbaijani ex-pat community in Tbilisi.”

    I sat back and got ready for the best part of platzkart – listening to other people tell me stuff.

    She continued, “Azerbaijani culture is very traditional, so there’s a lot they can do to prevent you from writing about the government that isn’t sending you to jail. One of my friends is a journalist who wrote some negative stuff about the government. In response, they bugged her house and filmed her having sex with her boyfriend. Then they got her mother to publicly disown her as virginity is still a bit deal in Azerbaijan. Now she lives in Tbilisi.”

    To be honest, I had known barely anything about Azerbaijan up until that point, except for what my Turkish friends had told me about similarities between Azerbaijanis and Turks, and that Azerbaijan and Armenia were locked in an ongoing conflict dating back 25 years. Other than that? – zilch, nada, nil.

    I began to listen very closely.

    “Azerbaijan has huge problems with freedom of the press, and with its political culture in general,” she continued. “People in Georgia sometimes think that life is better in Azerbaijan as Azerbaijanis have money because of their oil, and I like to tell them that they should just try living for a month under the Aliev’s, and see how they like it.”

    “Uh, pardon?” I said. “Who are the Alievs?”

    “Oh,” she said, “They’ve basically ruled Azerbaijan since the break-up of the Soviet Union. It’s a dictatorship. They have elections periodically, but they’re not democratic at all. If you say anything against them, you’ll feel the consequences.”

    “Azerbaijan considers itself to be a European country,” she continued. “Which is kind of hilarious because they don’t act European at all. Last year, we had the European games here and the Azerbaijani government realized that they had a huge stray dog problem. So they set up a cull and killed all the dogs in these, like, little doggy gas chambers.* Which was obviously a problem for the Europeans who heard about it. And I mean, I understand why culturally that wasn’t a problem for the Azerbaijanis to kill the dogs this way, but they shouldn’t make pretentions to Europeanness when their entire way of functioning is different from that of Europe.”

    At dawn, I gazed out the window. We were riding through the oilfields, a moon-like landscape punctuated by oil derricks, trucks, and filthy pools of water. My platzkart acquaintance said, “The best way to approach Baku is by train. When you fly into the airport and come into the city by car – well, they’ve built this huge wall around the highway to hide anything ugly from view. Azerbaijan is very concerned with how it looks. But in reality – there is a lot of poverty in the outskirts of Baku.” She was right. We began to pass muddy coloured houses with laundry hung over concrete walls. Everything was a dull, dun-coloured affair. There were no people outside, as it was early in the morning. Just a sandy abandoned-seeming settlement of dusty houses.

    Blurry photographs from the train

    Blurry photographs of Azerbaijan at dawn, from the train.

    Homes outside of Baku.

    Homes outside of Baku.

    Baku couldn’t have been more different. Grandiose, wealthy, and clean, the transition from country to city by train could not have better illustrated Azerbaijan’s contradictions. Azerbaijan looks really good if you don’t look too closely, and it puts a lot of effort into looking that way.

    Fairly typical old-style building in Baku. On the right hand side, you can barely see some newer skyscrapers.

    Fairly typical old-style building in Baku. On the right hand side, you can barely see some newer skyscrapers, known as the Flame Towers.

     

    On November 1, Azerbaijan held elections. It was the same day as Turkey’s fateful elections, so I wasn’t paying that much attention, but I did ask the Azerbaijanis I knew if they planned on voting.

    “Nah,” they all said. “We know who’s going to win. Azerbaijani elections haven’t ever really been democratic.” They didn’t seem extraordinarily perturbed by this, more just used to the status quo.

    Where I was staying, I ran into another European girl studying in Azerbaijan. It is fair to say that the education she was receiving in Azerbaijan was not of the academic kind. “Oh,” she said, “None of the courses that the school said were available are actually available, and the courses that are available aren’t in English. They also take us international people around Azerbaijan or make us go to the lectures of visiting lecturers. Then they take lots of pictures and promptly post them on the website, just so that they can prove they’re an international institution.”

    While I was there, she went on one of these excursions. That evening, three hours after she arrived home, the pictures already graced the website of her school, groups of blonde and brunette students proving Azerbaijan’s international, European credentials.

    I went back to Tbilisi after a week. A few days later I met an American guy in a coffee shop who turned out to have worked for an Azerbaijani NGO for several years. “Oh my gosh, it was so bad,” he said. “The whole Azerbaijani political culture. We were even involved in propaganda campaigns to say that the Armenian genocide didn’t happen. They would parade me around, as an American, to prove how international their NGO was. I had to get out, so I came to Tbilisi. Then I was part of a team that created a website about all of Azerbaijan’s political prisoners. There are loads.”

    I ran into the same guy a few weeks later at a party. “Azerbaijan is so concerned about appearances,” he said, as we drunkenly observed the dancing throngs of our peers in front of us. “During the European games, they took those old Soviet Era apartment buildings and covered them with a kind of shiny material so they would look better. The only problem was that the material was very flammable, and a few of the buildings caught on fire. Soooo….not good. And of course, their elections are not democratic. Election observers don’t even go there any longer. They’ve just given up. But there is one company that goes, out of Kansas. The government pays them to come, and they give them rave reviews for election transparency, which the government then parades around to prove their legitimacy. Before I worked in Azerbaijan, I didn’t even know you could do that.”

    “There was also this time,” he went on, “where the Azerbaijani government made a documentary film. They paid for it to be shown around the world, and made sure that in the advertising they wrote things like “acclaimed around the world!” and “Shown in loads of countries!” And of course, not everybody who they approached to show the film could recognize it for the propaganda stunt that it was, so it really got shown around the world.”

    No mention of the Kansas election observing agency here, but you can see a bit of Azerbaijani public relations technique. If you want a fun thing to do for a few minutes, do go check out Ilham Aliev's Twitter feed.

    No mention of the Kansas election observing agency here, but you can see a bit of Azerbaijani public relations technique. If you want a fun thing to do for a few minutes, do go check out Ilham Aliev’s Twitter feed.

    While Azerbaijani political culture is stifling, I had a good trip there. The people I met were mostly kind. There is more to write about Azerbaijan. Stay tuned.

    To see the political prisoners in Azerbaijan, check out https://prisoners.watch/en

    *I’m just repeating what I heard. She actually said, “little doggy gas chambers.”

  • I Would Be Humiliated!

    I was back in Istanbul this week visiting some friends. One friend invited me to his family’s house for dinner, where I was asked an intriguing question.

    “What’s the most difficult thing about Turkey?”

    For a moment, I was at a loss for what to say, both because no Turkish person has ever asked me that and because there are a lot of things I find difficult in Turkey.

    I could have talked about some of the more global problems in Turkey – corruption, women’s rights, the huge political divisions, and so on. In the end, however, I answered that what was hardest day to day were my own personal encounters with culture shock. Not knowing how to behave, whether to wear slippers, what it means when somebody buys you things, what you can say about Turkish culture as a foreigner, and so on.

    So that’s what I said. “Well, there are a lot of things that are difficult about Turkey, but on a personal level it’s mostly just culture shock. For example, men always buy me meals here. In Canada, that would probably mean something romantic, but here the culture is different so I never know how to behave when it happens.

    Friend’s brother-in-law said, “Oh yeah. One time in university, I had a friend who was a girl. She was just a friend – we weren’t involved or anything. One day after class we went out for tea. I had enough money for one tea and one bus ticket home. But I paid for both the teas and because I didn’t have the money for the bus, I had to walk three hours to get home.”

    “Then another time, I had another female friend who I also wasn’t involved with. We went out often and I usually paid for the tea, but one day she paid for it. Later on, I asked a guy friend of mine how he would feel if a girl paid for his tea. He said, “I would be humiliated!”

    After hearing this story, friend allowed me to pay for a tea for him. If memory serves me correctly, it was the only thing he let me pay for. Also, note the composition of this photograph.

    After hearing this story, the friend who had invited me to dinner allowed me to pay for a tea for him. If memory serves me correctly, it was the only thing he let me pay for for the whole week. Also, note the composition of this photograph. The chipped nail polish, the messy tray in the background, the fact that it is clear that I took this with my cell-phone camera #thisisreallife #onlyreallyterriblemakeup #nophotoshop #Iwouldbeaterribletourismtravelblogger