All posts tagged The people I’ve met

  • Azerbaijani Culture I: Western Hospitality through the Lens of the Canapé

    Hospitality cultures in Turkey and the Caucasus are very different from hospitality cultures in North America and the West.

    I have already written a bit about Turkish hospitality, and touched on how it can provoke extreme culture shock. I plan to write a whole not tongue-in-cheek post on it at some point as it is definitely one of the most difficult things for me to navigate as a Canadian.

    I can only imagine that Turkish and Caucasian peoples experience an inside-out version of this when they spend time in Europe or North America.

    According to a British girl living in Azerbaijan with her Azerbaijani boyfriend that I met on the train to Baku, this creates a general perception that people from the West are cold and inhospitable.

    Canapes

    Mmmm, canapés…

    She said, “I sometimes have to remind my boyfriend that Azerbaijanis don’t have a monopoly on hospitality – that we also have hospitality in the U.K., but we express it differently. Most of the Azerbaijanis I’ve met think that we are cold people and that they can’t expect to receive hospitality from us, which is true of some people, of course, but not really a fair assumption.

    There was this one time I invited a bunch of our friends all round for dinner. When they arrived, it turned out they’d all been out to eat together just before and they weren’t hungry. I’d made so much food; a massive lasagna and everything. So I asked, ‘Why? I made tonnes of food.’ And I’d made everything – I made desserts.

    They said, ‘We were really hungry and we expected to come over and there would be nothing but canapés and like, tiny little cucumber sandwiches. So we ate before.’

    I said, ‘What? Why would I invite you over and serve you cucumber sandwiches?’ I can only imagine that at some point they all went to some British person’s house or something and that’s what it was… They probably expected a full meal and were really hungry the whole time. So they prepared in advance for my invitation.”

     

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  • Happy Birthday to Me!/La cheville qui enfle

    A few weeks ago, I celebrated my 24th birthday. In Armenia. I had a great day.

    My birthday eve, something managed to get into my boot and sting or bite me on the ankle through my thick wool socks and pants. Many suggestions about what it might have been were forthcoming, including spider, bee, and scorpion.

    Whatever it was, it was poisonous. The epicentre of the bite was a mere centimetre across, but by the time the thing finished swelling it was about 15 centimetres across. The pain radiated even further up my leg and it could not bear weight. I spent the day hopping around my hostel on one foot and texting friends things like, “Woe is me, it’s my birthday, a bug just took out a chunk of my leg, and I might die. Just kidding. I’m sure there’s nothing to worry about. The swelling is only six inches across, and I can’t walk. But I’m fine. Really, I’m fine.” Most of the texts back said, “You should go to the doctor” but since the only words I knew how to say in Armenian were “no,” “wood,” “eggplant,” and “beans,” this was easier said than done.

    Lest you think this small detail derailed my birthday, think again. On the train into Yerevan, I met an Armenian woman. When I told her it was my birthday the next day, she immediately offered to help me celebrate it. The night of my birthday, she showed up in a cab with a group of her friends and they carted me around town, helped me shuffle in and out of restaurants and cafés, bought me shawarma and cake and got the restaurant staff to play a happy birthday playlist in Russian and Armenian as background music the whole time. They even arranged candles.

    The best part of the night, however, was how genuinely interested they all seemed in me. One of my major self-improvement goals is to learn to ask better questions. It’s something that I’ve actively tried to work on improving this year, and I still have a long way to go before it will be truly easy for me.

    But I’ll be darned if these people didn’t ask me loads of good questions. Things like, “What dreams do you have for your life?” and “What are the most important things you’ve ever learned?” and “What do you think about God?” When I answered the questions and returned them, they were game to engage as well. Their serendipitous sincerity and interest completely eclipsed the bug bite as the main detail of my birthday. At the end of the night, they all said things like, “Wow, you’re a really good person, we’re really glad we met you.”

    I had worried about celebrating alone or with people I would turn out not to like. In the end, I couldn’t have asked for a better birthday. Not only was I really impressed by these complete strangers, I felt totally loved by them. They had no particular reason to do something so nice for me or to be interested in my dreams, and they still were.

    They also offered to take me to the doctor if the bite got any worse. Thankfully it was visibly better the next day so I didn’t take them up on the offer. I am now walking around with ease, although I can still feel a bump where the bite was two weeks later.

    P.S. To all my other friends who sent me birthday wishes, I love you all too.

  • Till Divorce Do Us Part

    When I first arrived in the Caucasus, I stayed at a guesthouse run by a Georgian man in his late forties or fifties. Over a dinner of potatoes, alcohol, coffee, and cigarettes, he popped the question.

    “So, when’s your wedding going to be?”

    I answered as I always do. A noncommittal shrug and a “No idea.”

    It struck a nerve.

    “You have to get married! When I was your age, I already had my daughter! You’re 23 already! If you don’t hurry up, you’ll never get married!”

    What does one say to this stuff? Fortunately, it didn’t matter. After telling me that the end of my period of eligibility was nigh for a while, he asked a question that I could answer.

    “Do you have a boyfriend?”

    “No. No boyfriend.”

    He looked crestfallen.

    “Have you ever had a boyfriend?”

    Fortunately I have had a few boyfriends and was able to assure him that my current lack of prospects has little to do with my ability to attract men in general. I then explained that none of my boyfriends had worked out and that if I did marry I would want to be with somebody that I would be happy to call the father of my children because, if I have them, it’s important to me that I give them the best.

    Suddenly, the entire tone of the conversation changed. He said, “Good for you!”

    It was a first conversation in a series about the culture of marriage and divorce in the Caucasus. I get asked if I’m married and when I plan to marry a lot here, much more than I do in Turkey. From what I have gathered, people in Georgia and Armenia tend to marry young – around 20 – and women are considered rather old to be married around the age of 25. But people who refuse to live in a bad marriage appear to be respected. It’s strange.

    In Tbilisi, I met a woman at a guesthouse I was staying at. I would have pegged her at around 32. A man around my own age came into the kitchen. Since this woman lived with her parents, I took him to be a brother.

    “This is my son,” she said.

    I looked confusedly from one to the other, and then curiosity got the better of me.

    “How old are you?”

    “I’m 36,” she said. “And my son is 22. I got married when I was 13 and had him when I was 14.”

    “Are you still married?” I asked.

    “No!” she said. “I only lived with that husband for about one year, but it was enough time to have a baby. When I got married, it was the old days. Everybody got married very young. And I didn’t know nothing – about sex, about being a mother, about love. The marriage was arranged, so I just went and then I hated it. But – and now it is not like this – in those days people talked. If I left my husband people would say that I wasn’t a virgin and that nobody else would marry me. But I was so unhappy that I called my parents and said, ‘If you don’t let me come back home, I will take my baby and move to Europe.’ So they said that I could come back home. It used to be very bad. Even when I asked my mother if she loved my father when she got married, she said no. But now I have a second husband and he is younger than I am and he has helped me live like I’m younger.”

    In Yerevan, I met a woman at the post office. She asked me where I was from and then started telling me about her children. One of them lived in Brazil, the other in Moscow. “I love to travel,” she said. “And it’s hard when you have kids, but now that my kids are grown up I can. And it’s so good that you are travelling now and that you are able to take advantage of your youth.”

    I asked, “Are you married?”

    She said, “I’m divorced,” as though it were a point of pride.

    “I married my husband when I was 20, and I was far too young, but in our society we got married that young. A girl that young – she wants to go to the theatre, to go travel, but I was just married. And I divorced my husband when my kids were 8 and 6. I took them by myself and it was hard – very hard. But I gave them a very good education, and now they both speak English very well and have very good jobs. My daughter went to the American University, which was the best university she could go to, and she is married but she is waiting longer to have children. She is only 28. She has some time. It is better, I think. When my kids tell me that now I can have my own life, I tell them that I am older and it’s not the same as having a life when you’re young. I still feel like I missed out on having youth.”

    In Ijevan, I met a two women, neither Armenian. One was Swiss but lives in Armenia; the other, Lena, was on vacation from her home in Moscow. The two reported also being frequently asked about whether they would soon be married.

    Lena said, “At first I would say no, and they would say, ‘No! You shouldn’t think like that! You’ll be happier if you’re married and it’s getting late for you. Why don’t you want to be married?’ So then I started telling them I was divorced, which I am, and the conversation completely changed. People reacted more like ‘respect for getting out of your shitty marriage’ or ‘men are such complete morons,’ or ‘we understand you.’”

    These three conversations were fascinating to me. I wouldn’t have expected the two attitudes to coexist in this way, nor do I understand how a society where people seem to understand why living in a bad marriage is not ideal seem to still promote young marriage. Or perhaps they don’t. Perhaps these conversations are the natural outcome of a society in transition, where people cannot figure out whether their culture is in favour of the old way of doing things or the new.

  • Expats’ Relationship with Georgia and the Georgian Relationship with Russia

    The day I arrived in Tbilisi, I dropped my bags where I was staying and went out to walk around aimlessly. Soon I was approached by a man who asked me if I wanted to have a drink with him and his friend because “I looked alone.”

    After asking whether they were creepy and receiving the necessary assurances that they were not, I sat down. The two turned out to be from Cyprus; one worked in Georgia, and the other was vacationing. Later, two 18-year-old German girls who were doing a social-service gap year in Tbilisi joined us. I, sandwiched between three expats and one other vacationer, did my best to gauge what Georgia was all about.

    Fortunately for me, conversation soon turned to life in Georgia, specifically what was backwards about it. As the conversation continued, the sense of incongruity that had followed me since I arrived in Georgia became more and more disorienting.

    Cypriot: “It’s so bad that people don’t recycle here! Even when I was living in Turkey, they recycled.”

    (Note: I have never seen anybody recycle in Turkey, and I’ve been to almost every major Turkish city except Antalya. Dear Turkish friends, please enlighten me as to how I’ve managed to miss the thriving Turkish recycling scene.)

    German girl: Oh yes. It’s SO bad! In Germany we have a place for paper, glass, plastic, and metal. Here they are not even separating their GLASS!

    Cypriot: There is not even a company for them to give their recyclables to! Back in Turkey ten years ago we were separating our recycling.

    German Girl 2: I even saw a German product here that had a sticker on it that said that you would have gotten money back for it in Germany!

    Ah yes. Quite terrible.

    The next topic was pharmacies.

    Cypriot: It is so terrible that you can just buy things here without a prescription! It’s very dangerous to take drugs without having them prescribed by a doctor.

    (Note: This is the same Cypriot who lived in Turkey, where you can also buy drugs without a prescription.)

    German girl: Yes, this is very dangerous! They should make going to the doctor necessary before you get a prescription.

    Me: Uh, but maybe it’s better for the pharmacists to do the counselling for some more usual drugs. Like I don’t know that it should be necessary to have to go to the doctor to get a birth control subscription.

    Cypriot: Yes, but this is very dangerous. They should really change this.

    I don’t disagree with them. At home I’m an avid recycler and I generally support the prescription before purchase system. Still, having had no time to engage Georgia, something about the conversation rubbed me the wrong way. It was as if we had collectively decreed that Georgia should be exactly like us without understanding why Georgia wasn’t exactly like us.

    Later that night, I my host in Tbilisi invited me to a Couchsurfing meeting. He ended up not showing up for two hours after he said he would be there, so seated myself next to two Georgian men. The first was small and full of intensity, the second other taller and calmer.

    Guy 1 spotted a gay couple being openly affectionate.

    Guy 1: Oh, they shouldn’t be doing that! They’ll get beat up. You can’t be different in this country. Can’t be openly gay here! No way.

    Guy 2: There’s lots of openly gay people in Tbilisi…

    Guy 1: Nope, sucks to live in Georgia. People earn no money. Unemployment is 80 percent.

    Guy 2: Unemployment’s only about 40 percent

    Guy 1: And the borders aren’t open. Russians can come here, but Georgians have a huge amount of difficulty going anywhere.

    Guy 2: Things are getting better

    Me: If Georgians could emigrate, do you thing they would?

    Guy 1: If you told Georgians right that they could go to Europe, that they could go to Germany or Switzerland, Tbilisi would be ghost town tomorrow.

    Guy 2: Makes small, almost imperceptible noise of protest, then shuts up.

    Guy 1: Russia just keeps fucking with Georgia. Russia is like an evil child with a bag of toys. Instead of distributing the toys, Russia just can’t let go of the handle of the bag, which is Georgia. And the government supports them.

    Guy 1 started to talk to somebody else, so I asked Guy 2 what he thought. His evaluation of the situation painted a rosier picture, although I’m not sure if I would have found it rosy if I had not first listened to Guy 1.

    “Well, there are a lot of difficult things in Georgia, it’s true. Peoples salaries are low, for example. And the most recent government is very pro-Russian. But in general things are getting better. When I was growing up in the 90s, it was during the war. And it was just people in the streets with guns killing each other. And everybody was poor. My parents were academics and we were as poor as everybody else. Now, things have gotten a lot better. We’re not at war with each other any longer. In 2011, the unemployment rate was only 21%. Now that we have this pro-Russian government it has gone up to 40%, but I am hopeful that the next elections will give us something better. But the biggest problem we have to solve in Georgia now is lack of education. People really aren’t educated and so they don’t know how to solve their problems.”

    Finally, my Couchsurfing host showed up with a Dutch girl who was a prolific traveller and somewhat familiar with Georgia.

    Dutch Girl: It’s true that people make very low salaries – not so much in Tbilisi, but definitely in the country. Day to day it’s fine, as people typically grow or farm their own food. But if you have to go to the doctor, you’re screwed.

    Aha! Perhaps it is better for Georgian pharmacies to offer drugs without prescriptions, at least for now.

    I still had one burning question though. What does it mean that the unemployment rate is 40% or 80%? Is that percentage of the population that is not working, or is it the percentage of people who want to be working who are not working?

    Later that evening, in conversation with my Couchsurfing host, Russia came up again.

    CS Host: Oh, Russia is a very big shit. They think they own Georgia and all the post-Soviet countries. They have this imperialist attitude. Like, all people who come from those great imperialist countries have it. France, the U.K. It is all a big shit. But I am mostly hosting girls from Russia.

    Wait-what-why? Why would you do that if you hate them so much?

    Me: Why do you host people you don’t like?

    CS Host: I must understand their psychology!

    Me: And what have you learned?

    CS Host: They are talking like parts of Georgia are part of Russia! Like Abkhazia is part of Russia! And they are talking about Sochi and they are not even KNOWING that Sochi was normally part of Georgia! Or they are unwilling to say that all of these places are part of Georgia – like they don’t say it’s part of Russia either, but they won’t say that it’s part of GEORGIA!

    You may be surprised to learn that writing this blog doesn’t pay the bills, so I spend a lot of time teaching English lessons on Skype. My greatest student-base comes from post-Soviet countries. And while I don’t think any of my students would advocate any kind of return to the Soviet era, many of them display a certain nostalgia for the Soviet period, especially in the area of education, which was apparently not bad and free.

    Not so in Georgia! So far I have uncovered no trace of nostalgia.

    Intrigued by these conversations (and their intensity), the next day I decided to go to the museum of Soviet Occupation.

    The museum of Soviet occupation is composed of pictures of martyrs in the struggle to free Georgia from Soviet occupation. Wall text is in Georgian and English, not in Russian, even though most tourists to Georgia are Russian speaking. A short video juxtaposes clips of protesting Georgians with clips of Russian bombers during the 2008 war and compares them to Hungarian protestors of 1956. That is pretty much all there is. I didn’t even see any discussion of collaborators.

    I can’t blame Georgians for their feelings about Russia. But coming from Canada, where one of the cultural features is a certain non-intensity, these conversations were at once intriguing and uncomfortable. The idea of hosting people you dislike in order to understand their psychology seems distinctly unethical, and the intensity of the feeling towards Russia is alien to all my cultural identifications. On the other hand, I still really don’t understand this country. The pieces of the puzzle have not all fallen into place, and my erstwhile sense of incongruity and disorientation remains.

  • Heartwarming Conversations: Fernande and La Belle Vieillesse

    The morning I was supposed to fly to Turkey, I went on the Lufthansa website to check-in only to learn that Lufthansa pilots had decided to strike that morning. Long story short, I ended up flying a different airline.

    For me it was the stroke of luck in the guise of a bitter labour dispute, because if it hadn’t been for the strike and the rebooking, I never would have met Fernande.

    Fernande et la belle vieillesse

    This is Fernande. Fernande is 80 years old. She has been travelling since her early 20s, and as she never married she was able to go on, “an average of one or two trips per year.” Since her retirement from her career as a nurse, she has kept at it and as the health of her former regular travelling companions has diminished, she has found new, younger ones.

    Fernande was proud of her age and good health, and still had all her marbles. She was also conscious of her own mortality, but rather than depress her, it only seemed to motivate her to be thankful for what she had and to take full advantage of the life she has left.

    Here are a few highlights from our conversation.

    “I bought this nice watch, because I figured hey, it might be my last.”

    “I really have to thank God for my good health at this age. I’ve been travelling since I was a young woman and I’m so happy to still be able to do it.”

    “Sometimes I see women my age wearing so much ridiculous makeup. Me, I don’t wear anything. Sometimes I want to tell them, “It doesn’t actually improve your looks! Why waste your time!”

    “I really have to thank God that I have such a great life. I have great friends and a great family.”

    “It costs nothing to say nice things to people.”

    “In many ways, we make our own life with our attitude.”

    “I really have to thank God that there is such beautiful nature in the world for us to look at.”

    “Have you ever been to French Polynesia? You should go, it’s beautiful.”

    But the main point that I will remember about our conversation was when, midway through the flight she told me,

    “You’re a nice girl. Je te souhaite une belle vieillesse comme la mienne.” (I hope you have an old-age as great as mine.)

    I was so moved that I started to cry and had to explain that it was the sentiment, and not the prospect of old-age, that was making me teary.

    To anybody who reads this I extend the blessing. May you too be happy with what and where your life has brought you even up to the very end of your days.

  • Culture Shock in Turkey II: Turkish Hospitality

    The ubiquitous Turkish tea glassOne of the most central societal values and structures in Turkey is the notion of hospitality. In a society that loves flouting the rules, one unwritten rule cannot be disobeyed: you must treat your guests well. Turkish people consider themselves very hospitable, and even if an Turkish person is less than talented in the art of receiving guests, he or she will still claim hospitality because being inhospitable is culturally shameful.

    I have had the privilege to meet some truly hospitable people in Turkey. One woman in Küçükküyü who fed me dinner and called me “cool” without even knowing me. My friend Tutku, and her family. The many people who have given me directions and told me where to get off transit. My friend Alper is almost comically hospitable. Before we had even met, within the first 30 seconds of our first phone conversation, he said “You’re new in Turkey. Is there anything you need?” Out to dinner, “Are you cold? Do you want me to ask them if they have a blanket?” as well as “Are you sure you’re okay sitting there? You could sit here and see the sea.” I brushed my bangs out of my eyes “I can ask if they have an elastic if you want.?” Leaving my job “You can always stay here.”

    I have always been extremely clear about not being up for sex or a relationship, and he was initially planning to leave the area for a job. Normally I couldn’t help but explain that kind of behaviour through the lens of sex and courtship (is that bad?), but I think he might just be like that.

    Turkish hospitality can get awkward for those of us from, erm, more inhospitable cultures. One reason, of course, is that we are not used to politely accepting gifts. Another reason is that it is hard to gauge what people want from you when they are all claiming hospitality – and in Turkey, many people are genuinely hospitable, while others are acceptably hospitable and others straight-up inhospitable. The common thread between all three groups is that they all made claims about being hospitable. This can get uncomfortable and overwhelming.

    After the fifth cup of tea

    Turkish person: “Do you want tea?”

    Me: “Oh yeah, I’m getting up anyway, so I’ll get it this time.”

    Turkish person: “Nonono. Turkish hospitality.”

    On entering someone’s home or business

    Turkish person: Do you want some tea?

    Me: No thank you, I’m in a hurry.

    Turkish person: I can’t not offer you teaaaaaaa. That would *destroy* my identity as a Turkish person! Turkish hospitality!

    At basically any meal eaten with Turkish people

    Turkish person: Eat more. Do you want this thing? What about this thing? What about this thing?

    Me: No thank you. I’m full.

    Turkish person: You have to eat! You are so skinny! Turkish hospitality!

    Uttered after I unsuccessfully attempted to pay for my drinks

    Turkish person: Refusal is not easy in Turkey. You have to be very firm, or you will end up saying yes to a marriage proposal or something. Gets the cheque.

    Staying over at somebody’s house

    Turkish person: Are you sure you don’t need anything else?

    Me: Yep. I’m sure. Thanks a lot.

    Turkish person: Really, are you sure? Are you sure you don’t want to shower?

    Me: That’s the third time he’s asked me that. Do I smell bad?

    Me: No no, I’m fine. If I want something, I’ll do it or ask you about it. Don’t worry about me.

    Turkish person: Turkish hospitality!

    In some of these cases, they really were being hospitable, and the awkwardness resulted mostly from the fact that I suck at accepting gifts with grace and dignity. On the other hand, sometimes “Turkish hospitality” can be more about the Turkish than about the hospitality. Like in every country, hospitality and manipulation coexist in the same space.

    All that said, it was pleasing to live in a place where hospitality is a strong cultural imperative. For every person that’s doing it wrong, I’ve met a few that are doing it right, and these people have inspired me to hopefully be a bit more hospitable now that I’ve made my retour à Montréal.

    So don’t hesitate. Invite yourself over to my apartment. Don’t even think about getting up to get yourself some tea in my home. Do you want tea? Do you want to take a shower? Do you want tea? Do you want coffee? I’ll bring you some tea. How about a beer? Coffee? How about some tea? Is there anything else you need? Shower? Tea? Of course, you can stay the night. Here’s one more glass of tea. Ok, I’m making you breakfast. Do you want eggs? With sausage? Shower with your eggs? Here’s some tea to tide you over. Yes yes, you can take it in the shower. I’ll have another cup waiting for you when you get out.

    Try not to get uncomfortable. I can’t help it. Turkish hospitality!

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